“Risk assessment is the new religion, the Big Babies'equivalent of the apotropaic ritual, the haruspices, the chicken entrails and the goat on the altar. Where our ancestors looked up at the stars, and spoke with the gods, and went off upon the great and dangerous adventures which would return them to their communities as adults, we, adorned not with swords and quivers but with all the tentative apparatus of our intelligence and our carefulness, look upwards and see, not gods, but improperly secured overhead lighting, untrimmed branches, loose cables, inadequately fastened false ceiling partitions; and we decide not, after all, to go. It is, after all, too dangerous.”

“If I take a lamp and shine it toward the wall, a bright spot will appear on the wall. The lamp is our search for truth... for understanding. Too often, we assume that the light on the wall is God, but the light is not the goal of the search, it is the result of the search. The more intense the search, the brighter the light on the wall. The brighter the light on the wall, the greater the sense of revelation upon seeing it. Similarly, someone who does not search - who does not bring a lantern - sees nothing. What we perceive as God is the by-product of our search for God. It may simply be an appreciation of the light... pure and unblemished... not understanding that it comes from us. Sometimes we stand in front of the light and assume that we are the center of the universe - God looks astonishingly like we do - or we turn to look at our shadow and assume that all is darkness. If we allow ourselves to get in the way, we defeat the purpose, which is to use the light of our search to illuminate the wall in all its beauty and in all its flaws; and in so doing, better understand the world around us.”

“The real test of progress is how we love God and our neighbor. Everything else is fluff, and potentially dangerous fluff, at that. It gets in the eyes, so that we no longer see clearly as God sees”

“We have one set of obligations to the world in general, and we have other sets, never to be reconciled, to our fellow-country men, to our neighbors, to our friends, to our family to our children. We have to go through not two slits at the same time but twenty-two. All we can do is to look afterwards, and see what happened.”

“What is most troubling, and sad, about industrial eating is how thoroughly it obscures all these relationships and connections. To go from the chicken (Gallus gallus) to the Chicken McNugget is to leave this world in a journey of forgetting that could hardly be more costly, not only in terms of the animal's pain but in our pleasure, too. But forgetting, or not knowing in the first place, is what the industrial food chain is all about, the principal reason it is so opaque, for if we could see what lies on the far side of the increasingly high walls of our industrial agriculture, we would surely change the way we eat.”

“We cannot ultimately specify the grounds (either metaphysical or logical or empirical) upon which we hold that our knowledge is true. Being committed to such grounds, dwelling in them, we are projecting ourselves to what we believe to be true from or through these grounds. We cannot therefore see what they are. We cannot look at them because we are looking with them.”

“It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.”