“Peter is still amazed at the degree to which a certain widening gyre of accolades can change an artist's work, literally change it, not just the new stuff but the old as well, the pieces that have been around for a while, that have seemed "interesting" or "promising" but minor, until (not often, just once in a while) an artist is by some obscure consensus declared to have been neglected, misrepresented, ahead of his time. What's astonishing to Peter is the way the work itself seems to change, more or less in the way of a reasonably pretty girl who is suddenly treated as a beauty. Peculiar, clever Victoria Hwang is going to be in Artforum next month, and probably in the collections of the Whitney and the Guggenheim; Renee Zellweger - moonfaced, squinty-eyed, a character actress if ever there was one - was just on the cover of Vogue, looking ravishing in a silver gown. It is, of course, a trick of perception - the understanding that that funny little artist or that quirky-looking girl must be taken with new seriousness - but Peter suspects there's a deeper change at work. Being the focus of that much attention (and, yes, of that much money) seems to differently excite the molecules of the art or the actress or the politician. It's not just a phenomenon of altered expectations, it's a genuine transubstantiation, brought about by altered expectations. Renée Zellweger becomes a beauty, and would look like a beauty to someone who had never heard of her. Victoria Hwang's videos and sculptures are about, it seems, to become not just intriguing and amusing but significant.”
“The world is full of Guses--good-looking boys and girls who've been dealt the best possible genetic hand by parents and grandparents and great-grandparents who have been doing neither well nor badly for generations; who engender these decent kids and give them just enough to survive in the world but no more--no spectacular beauty, no uncontainable brilliance, no kingly, unstoppable ambition.Isn't it the task of art to acclaim these people, to ennoble them? Consider Olympia. A girl of the streets becomes a deity.”
“Beauty - the beauty Peter craves - is this, then: a human bundle of accidental grace and doom and hope. Mizzy must have hope, he must, he wouldn't shine like this if he were in true despair, and of course he's young, who in this world despairs more exquisitely than the young, it's something the old tend to forget.”
“Die young, stay pretty. Blondie, right? We think of it as a modern phenomenon, the whole youth thing, but really, consider all those great portraits, some of them centuries old. Those goddesses of Botticelli and Rubens, Goya's Maja, Madame X. Consider Manet's Olympia, which shocked at the time, he having painted his mistress with the same voluptuous adulation generally reserved for the aristocratic good girls who posed for depictions of goddesses. Hardly anyone knows anymore, and no one cares, that Olympia was Manet's whore; although there's every reason to imagine that, in life, she was foolish and vulgar and not entirely hygienic (Paris in the 1860s being what it was). She's immortal now, she's a great historic beauty, having been scrubbed clean by the attention of a great artist. And okay, we can't help but notice that Manet did not choose to paint her twenty years later, when time had started doing its work. The world has always worshipped nascence. Goddamn the world.”
“Mizzy has wandered into the garden. Carole looks contemplatively at him, says, "Lovely boy.""My wife's insanely younger brother. He's one of those kids with too much potential, if you know what I mean.""I know exactly what you mean."Further details would be redundant. Peter knows the Potters' story: the pretty, unstoppable daughter who's tearing through her Harvard doctorate versus the older child, the son, who has, it seems, been undone by his good fortune; who at thirty-eight is still surfing and getting stoned by way of occupations, currently in Australia.”
“There is something exciting about this. Peter still doesn't want to have sex with Mizzy, but there is something thrilling about downing a shot of vodka with another man who happens to be naked. There's the covert brotherliness of it, a locker-room aspect, the low, masculine, eroticized love-hum that's not so much about the flesh as it is about the commonality. You, Peter, as devoted as you are to your wife, as completely as you understand her very real worries on Mizzy's behalf, also understand Mizzy's desire to make his own way, to avoid that maelstrom of womanly ardor, that distinctly feminine sense that you will be healed, whether you want to be or not.Men are united in their commonness, maybe it's as simple as that.”
“He believes that a real work of art can be owned but should not be subject to capture; that it should radiate such authority, such bizarre but confident beauty (or unbeauty) that it can't be undone by even the most ludicrous sofas or side tables. A real work of art should rule the room, and the clients should call up not to complain about the art but to say that the art has helped them understand how the room is all a horrible mistake, can Peter suggest a designer to help them start over again.”