“The kiss was innocent--innocent enough--but it was also full of something not unlike what Virginia wants from London, from life; it was full of a love complex and ravenous, ancient, neither this nor that. It will serve as this afternoon's manifestation of the central mystery itself, the elusive brightness that shines from the edges of certain dreams; the brightness which, when we awaken, is already fading from our minds, and which we rise in the hope of finding, perhaps today, this new day in which anything might happen, anything at all.”

“Some people are like that - closed - they can't learn from anyone. Us, for example, we can't learn anything, neither I from you nor you from me, nor from anyone, nor from anything, nor from what happens.”

“[He] stopped long enough to remind himself that this baby innocent was neither babyish nor innocent — was in fact sophisticated in a culture which he was beginning to realize, however dimly, was far in advance of human culture in some very mysterious ways… and that these naive remarks came from a superman — or what would do in place of a ‘superman’ for the time being.”

“Human existence is girt round with mystery: the narrow region of our experience is a small island in the midst of a boundless sea. To add to the mystery, the domain of our earthly existence is not only an island in infinite space, but also in infinite time. The past and the future are alike shrouded from us: we neither know the origin of anything which is, nor its final destination.”

“Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world.”

“All thought of something is at the same time self-consciousness [...] At the root of all our experiences and all our reflections, we find [...] a being which immediately recognises itself, [...] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.”