“The gaiaphage. That's the other word they use. 'Gaia,' as in world. 'Phage,' as in a worm or something that eats something up. I'm going to go way out on a limb here and say I don't think something that calls itself a 'world eater' is a good thing.”

“I don't think I'm going to like it at all. I think it's going to hurt. But after the hurt I think maybe something good and strong and beautiful will come out of it.”

“The image that comes to mind is a boxing ring. There are times when...you just want that bell to ring, but you're the one who's losing. The one who's winning doesn't have that feeling. Do you have the energy and strength to face life? Life can ask more of you than you are willing to give. And then you say, 'Life is not something that should have been. I'm not going to play the game. I'm going to meditate. I'm going to call "out".'There are three positions possible. One is the up-to-it, and facing the game and playing through. The second is saying, Absolutely not. I don't want to stay in this dogfight. That's the absolute out. The third position is the one that says, This is mixed of good and evil. I'm on the side of the good. I accept the world with corrections. And may [the world] be the way I like it. And it's good for me and my friends. There are only the three positions.”

“You know something, Red? … I think we got a good thing going on here.”

“Well, I think if you say you're going to do something and don't do it, that's trustworthiness.”

“I know I'm not going to say good-bye. And if these staggering refugees want to help, if they think they see something bigger here than a boy chasing a girl, then they can help, and we'll see what happens when we say yes while the rigor mortis world screams no.”