“At Woodstock, we would focus our energy on peace, setting aside the onstage discussion of political issues to just groove on what might be possible. It was a chance to see if we could create the kind of world for which we’d been striving throughout the sixties: That would be our political statement—proving that peace and understanding were possible and creating a testament to the value of the counterculture.It would be three days of peace and music.”

“Fifteen years ago, the cultural critic Greil Marcus wrote of Jimi's performance of our national anthem as "his great NO to the war, to racism, to whatever you or he might think of and want gone. But then that discord shattered, and for more than four and a half long, complex minutes Hendrix pursued each invisible crack in a vessel that had once been whole, feeling out and exploring and testing himself and his music against anguish, rage, fear, hate, love offered, and love refused. When he finished, he had created an anthem that could never be summed up and that would never come to rest. In the end it was a great YES, both a threat and a beckoning, an invitation to America to match its danger, glamour, and freedom."...In late 1969, Jimi Hendrix wrote a poem celebrating Woodstock, saying with words what his music had in August: "500,000 halos outshined the mud and history. We washed and drank in God's tears of joy. And for once, and for everyone, the truth was not still a mystery.”

“On Max Yasgur’s six hundred acres, everyone dropped their defenses and became a huge extended family. Joining together, getting into the music and each other, being part of so many people when calamity struck — the traffic jams, the rainstorms — was a life-changing experience. None of the problems damaged our spirit. In fact, they drew us closer. We recognized one another for what we were at the core, as brothers and sisters, and we embraced one another in that knowledge.”

“The Boston Globe: The Woodstock Music and Art Festival will surely go down in history as a mass event of great and positive significance in the life of the country ... That this many young people could assemble so peaceably and with such good humor in a mile-square area ... speaks volumes about their dedication to the ideal of respect for the dignity of the individual ... In a nation beset with a crescendo of violence, this is a vibrantly hopeful sign. If violence is infectious, so, happily, is nonviolence.”

“Is it possible that our world still knows better how to deal with a bandit, a murderer, and insurrectionist than it knows what to do with the Prince of Peace? There is a sense in which an assassin's attempt on the pope's life is less shocking to our world than the pope's forgiveness of him. Is it possible that we would rather deal with raw power that rides on a stallion than with this one who comes on a donkey, with the weapons of love, patience, suffering, and peace? Given the choice, isn't it possible that we would take Barabbas, too?”

“Elric knew that everything that existed had its opposite. In danger he might find peace. And yet, of course, in peace there was danger. Being an imperfect creature in an imperfect world he would always know paradox. And that was why in paradox there was always a kind of truth. That was why philosophers and soothsayers flourished. In a perfect world there would be no place for them. In an imperfect world the mysteries were always without solution and that was why there was always a great choice of solutions.”

“We all have value and the right to find as much peace with ourselves and our flaws and weaknesses as possible. Why would forgiveness be so important to God if we didn't need it all the time? He knew we would need it from Him, but also from us for ourselves and for others. When we get peace with our weakest areas, we'll find new ways to build on our strongest areas.”