“Townspeople themselves were eager for change and experiment. From their point of view, Catholicism was tied in with customs and festivals that made sense in a farming community. People in towns and cities needed to have their industries work without being interrupted by all the feast days of the Catholic faith.”

“Humanists were people who wanted to return to ideas found in old Greek and Latin writing of Greece and Rome, written many centuries earlier. Christian Humanists also wanted to get back to these ideas, but they were mainly concerned with learning about the early Christian Church, before it had become involved with money-making and superstition. They wanted to read the books of the early Church, especially the gospels of Christ, in the original language of Greek, so that they would know exactly what the writings meant. The leader of the Christian Humanists was Desiderius Erasmus (1466-1536), who attacked superstitions in the Catholic Church in his writing.”

“[Martin] Luther was a kind, warm-hearted man. But he attacked anyone he felt was an enemy of Christ. The worst side of him was expressed in his attacks on Jews. He also attacked Turks, who were Muslims, Catholic followers of the Pope, and even other groups of Protestants. These attacks became more and more violent as he grew older.”

“But the lack of faith could just as well be a crutch for non-believers, allowing them to live their lives without any concept of accountability and giving them some sort of false confidence. The different is that while Catholicism has an abundance of intellectual underpinnings to support its arguments, anti-Catholicism and atheist have few if any.”

“The reality is that while heliocentrism was discussed and often accepted within Catholic circles - it was effectively the only place where it could be - the more traditional view of the solar system still prevailed even among leading scientists. So it's hardly surprising that Galileo's Catholic judges had difficulty accepting his views, especially when they saw themselves as defending scientific orthodoxy and were supported in this by the scientific establishment.”

“In the past, pure scientists took a snobbish view of business. They saw the pursuit of money as intellectually uninteresting, suited only to shopkeepers. And to do research for industry, even at the prestigious Bell or IBM labs, was only for those who couldn't get a university appointment. Thus the attitude of pure scientists was fundamentally critical toward the work of applied scientists, and to industry in general. Their long-standing antagonism kept university scientists free of contaminating industry ties, and whenever debate arose about technological matters, disinterested scientists were available to discuss the issues at the highest levels.”

“Being constantly the hub of a network of potential interruptions provides the excitement and importance of crisis management. As well as the false sense of efficiency in multitasking, there is the false sense of urgency in multi-interrupt processing.”