“The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.”

“If the focus of our testimony is our changed life, we as well as our hearers are bound to be disappointed.”

“Jesus was not revolutionary because he said we should love God and each other. Moses said that first. So did Buddha, Confucius, and countless other religious leaders we've never heard of. Madonna, Oprah, Dr. Phil, the Dali Lama, and probably a lot of Christian leaders will tell us that the point of religion is to get us to love each other. "God loves you" doesn't stir the world's opposition. However, start talking about God's absolute authority, holiness, ... Christ's substitutionary atonement, justification apart from works, the necessity of new birth, repentance, baptism, Communion, and the future judgment, and the mood in the room changes considerably.”

“In American religion, as in ancient Gnosticism, there is almost no sense of God’s difference from us—in other words, his majesty, sovereignty, self-existence, and holiness. God is my buddy, my inmost experience, or the power source for my living my best life now.”

“God’s downward descent to us in grace reversed by our upward ascent in pragmatic enthusiasm, we are increasingly becoming a sheep without a Shepherd—and all in the name of mission. Instead of churching the unchurched, we are well on our way to even unchurching the churched.”

“The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.”

“The greatest threat to Christ-centered witness even in churches that formally affirm sound teaching is what British evangelical David Gibson calls ‘the assumed gospel.’ The idea is that the gospel is necessary for getting saved, but after we sign on, the rest of the Christian life is all the fine print: conditional forgiveness.”