“(existential mathematics...) the degree of slowness is directly proportional to the intensity of memory; the degree of speed is directly proportional to the intensity of forgetting.” –p. 39”
“The degree of slowness is directionally proportional to the intensity of memory. The degree of speed is directionally proportional to the intensity of forgetting.”
“There is a secret bond between slowness and memory, between speed and forgetting.A man is walking down the street. At a certain moment, he tries to recall something, but the recollection escapes him. Automatically, he slows down.Meanwhile, a person who wants to forget a disagreeable incident he has just lived through starts unconsciously to speed up his pace, as if he were trying to distance himself from a thing still too close to him in time.In existential mathematics that experience takes the form of two basic equations: The degree of slowness is directly proportional to the intensity of memory; the degree of speed is directly proportional to the intensity of forgetting.”
“When I described Madame de T's night, I recalled the well-known equation from one of the first chapters of the textbook of existential mathematics: the degree of speed is directly proportional to the intensity of forgetting. From that equation we can deduce various corrollaries, for instance this one: our period is given over to the demon of speed, and that is the reason it so easily forgets its own self. Now I would reverse that statement and say: our period is obsessed by the desire to forget, and it is to fulfill that desire that it gives over to the demon of speed; it picks up the pace to show us that it no longer wishes to be remembered; that it is tired of itself; sick of itself; that it wants to blow out the tiny trembling flame of memory.”
“For existential mathematics, which does not exist, would probably propose this equation: the value of coincidence equals the degree of its improbability.”
“Graphomania (a mania for writing books) inevitably takes on epidemic proportions when a society develops to the point of creating three basic conditions: -(1) an elevated level of general well being which allows people to devote themselves to useless activities(2) a high degree of social atomization and , as a consequence, a general isolation of individuals;(3) the absence of dramatic social changes in the nation's internal life.”
“I understood that there was no escaping the memories, that I was surround by them. (p.30)”