“Forgive me," he went on. "For a long time I have had the peculiar habit of not arriving but appearing.”

“Now we are longtime outcasts, flying through the emptiness of time in a straight line. Yet somewhere deep down a thin thread still ties us to that far-off misty Paradise, where Adam leans over a well and, unlike Narcissus, never even suspects that the pale yellow blotch appearing in it is he himself. The longing for Paradise is man's longing not to be man.”

“I looked at her; I saw a slipshod permanet crumpling her hair into a shapeless mass of curls; I saw a brown overcoat, pitifully threadbare and a bit too shot; I saw a face both unobtrusively attractive and attractively unobtrusive; I sensed in this young woman tranquillity, simplicity and modesty, and I felt that these were qualities I needed; moreover, it seemed to me that we were very much akin: all I had to do was to go up and start talking to her and she would smile as if a long-lost brother had suddenly appeared before her.”

“Which doesn't mean, of course, that I'd stopped loving her, that I'd forgotten her, or that her image had paled; on the contrary; in the form of a quiet nostalgia she remained constantly within me; I longed for her as one longs for something definitively lost.”

“He was well aware that of the two of three thousand times he had made love (how many times had he made love in his life?) only two or three were really essential and unforgettable. The rest were mere echoes, imitations, repetitions, or reminiscences.”

“When I was small and would leaf through the Old Testament retold for children and illustrated in engravings by Gustave Dore, I saw the Lord God standing on a cloud. He was an old man with eyes, nose, and a long beard, and I would say to myself that if He had a mouth, He had to eat. And if He ate, He had intestines. But that always gave me a fright, because even though I come from a family that was not particularly religious, I felt the idea of a divine intestine to be sacrilegious. Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit... Either/or: either man was created in God's image-- and God has intestines!-- or God lacks intestines and man is not like him... Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man's crimes. The responsibility for shit, however, rests entirely with Him, the Creator of man.”

“Jan had friends who like him had left their old homeland and who devoted all their time to the struggle for its lost freedom. All of them had sometimes felt that the bond tying them to their country was just an illusion and that only enduring habit kept them prepared to die for something they did not care about. They all knew that feeling and at the same time were afraid of knowing it; they turned their heads away from fear of seeing the border and stumbling (lured by vertigo as by an abyss) across it to the other side, where the language of their tortured people make a noise as trivial as the twittering of birds.”