“Then there is the third category, the category of people who need to be constantly before the eyes of the person they love. Their situation is a dangerous as the situation in the first category. One day the eyes of their beloved will close, and the room will go dark.”

“We all need someone to look at us. we can be divided into four categories according to the kind of look we wish to live under. the first category longs for the look of an infinite number of anonymous eyes, in other words, for the look of the public. the second category is made up of people who have a vital need to be looked at by many known eyes. they are the tireless hosts of cocktail parties and dinners. they are happier than the people in the first category, who, when they lose their public, have the feeling that the lights have gone out in the room of their lives. this happens to nearly all of them sooner or later. people in the second category, on the other hand, can always come up with the eyes they need. then there is the third category, the category of people who need to be constantly before the eyes of the person they love. their situation is as dangerous as the situation of people in the first category. one day the eyes of their beloved will close, and the room will go dark. and finally there is the fourth category, the rarest, the category of people who live in the imaginary eyes of those who are not present. they are the dreamers.”

“There are two different categories of love. The first category is called a fairytale. The second category of love is called just another lesson”

“The categories that a reader brings to a reading, and the categories in which that reading itself is placed - the learned social and political categories, and the physical categories into which a library is divided - constantly modify one another in ways that appear, over the years, more or less arbitrary or more or less imaginative. Every library is a library of preferences, and every chosen category implies an exclusion.”

“We are much too much inclined in these days to divide people into permanent categories, forgetting that a category only exists for its special purpose and must be forgotten as soon as that purpose is served.”

“God had the males of the world neatly divided: the can-dos and the no-can-dos. To that he'd added a third category: 'the gandus'. Very few men would make it to the can-do category.”