“Does man not face life with a greater assurance is he believes that a benevolent providence foresees the future? And yet he must at the same time be confident that his will is free, otherwise moral support is meaningless altogether. Doctrines in themselves are not important to me, but their consequences are. For example, I urge upon men that they regard themselves as embodiments of the divine essence. If I convince them, their days are endowed with a sense of abiding significance and unturning glory. Then not all the misfortunes and degradations to which they may be subjected can take from them their feelings of oneness with angels and stars. And as for our people, persecuted and dispersed, they live under the shadow of death, cherishing a dream that is recurrently shattered by the caprice of tyrants and then dreamed again half in despair. What can enable such a people to persist except a conviction of a special relationship to God?”

“Only People can change themselves. People can change the way they think, act, and their perspective on life. People have the power and choice to believe in themselves, their abilities, and the future they dream to build. People change themselves which changes the opinions of others, but at the end of the day the only opinion that matters is the one you believe of yourself.”

“Life is not interested in good and evil. Don Quixote was constantly choosing between good and evil, but then he was choosing in his dream state. He was mad. He entered reality only when he was so busy trying to cope with people that he had no time to distinguish between good and evil. Since people exist only in life, they must devote their time simply to being alive. Life is motion, and motion is concerned with what makes man move—which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

“Hereby we may understand that God, of His special grace, maketh the teachers of the gospel subject to the Cross, and to all kinds of afflicitons, for the salvation of themselves and of the people; for otherwise they could by no means beat down this beast which is called vain-glory.”

“It is from the bystanders (who are in the vast majority) that we receive the propaganda that life is not worth living, that life is drudgery, that the ambitions of youth must he laid aside for a life which is but a painful wait for death. These are the ones who squeeze what excitement they can from life out of the imaginations and experiences of others through books and movies. These are the insignificant and forgotten men who preach conformity because it is all they know. These are the men who dream at night of what could have been, but who wake at dawn to take their places at the now-familiar rut and to merely exist through another day. For them, the romance of life is long dead and they are forced to go through the years on a treadmill, cursing their existence, yet afraid to die because of the unknown which faces them after death. They lacked the only true courage: the kind which enables men to face the unknown regardless of the consequences.”

“If a dream can tell the future it can also thwart that future. For God will not permit that we shall know what is to come. He is bound to no one that the world unfold just so upon its course and those who by some sorcery or by some dream might come to pierce the veil that lies so darkly over all that is before them may serve by just that vision to cause that God should wrench the world from its heading and set it upon another course altogether and then where stands the sorcerer? Where the dreamer and his dream?”