“We make a picture," he said, "of how we want the world to be, and most of the time it isn't like that. Holding on to that image causes the suffering. Not the world, not the truth. Our disappointment is what makes us hurt.”
“It isn't the things that happen to us in our lives that cause us to suffer, it's how we relate to the things that happen to us that causes us to suffer.”
“Our conduct has a direct influence on how people think about the gospel. The world doesn't judge us by our theology; the world judges us by our behavior. People don't necessarily want to know what we believe about the Bible. They want to see if what we believe makes a difference in our lives. Our actions either bring glory to God or misrepresent His truth.”
“We live in an age of reproduction. Most of what makes up our personal picture of the world we have never seen with our own eyes--or rather, we've seen it with our own eyes, but not on the spot: our knowledge comes to us from a distance, we are televiewers, telehearers, teleknowers.”
“We tell stories to talk out the trouble in our lives, trouble otherwise so often so unspeakable. It is one of our main ways of making our lives sensible. Trying to live without stories can make us crazy. They help us recognize what we believe to be most valuable in the world, and help us identify what we hold demonic.”
“God never sends suffering. Never. It is never "God's will" that we should suffer. God would like us not to suffer. But since the world brings suffering, and since God refuses to use His almighty power and treat us as foolish children, He aligns Himself with us, goes into Auschwitz with us, is devastated by 9/11 with us, and draws us with Him through it all into fulfillment. This is a high price to pay for our human freedom, but it is worth it. To be mere automatons for whom God arranges the world to cause us no suffering would mean we never have a self. We could not make choices.”