“We are ants on the carcass of the world, spawned out of nothing, going busily nowhere. One of us dies, the others crawl over us to the pickings.”
Morris L. West’s quote paints a stark and cynical picture of human existence and societal behavior. It evokes deep reflection on our place in the world and the dynamics of life and death.
The metaphor of "ants on the carcass of the world" suggests that humanity is both insignificant and destructive. Ants are known for their industriousness, yet the imagery of crawling over a carcass implies a focus on survival at the expense of dignity and reverence for life. This evokes the idea that, in the grand scheme of the universe, human endeavors may be futile — mere busywork without meaningful purpose.
Additionally, the phrase "spawned out of nothing" speaks to the existential pondering about our origins and purpose. It resonates with themes of nihilism, where existence is seen as accidental, reinforcing the notion that life lacks inherent meaning.
The concluding thought, "going busily nowhere," accentuates a sense of aimlessness in human pursuits. It could reflect a critique of modern society's rampant activity that often leads to burnout without true fulfillment or progress.
Finally, the observation that "when one of us dies, the others crawl over us to the pickings" underscores the harsh reality of competition and survival. It can be interpreted as a commentary on the often ruthless nature of human relationships where selfishness prevails over communal support, especially in times of crisis or loss.
In summary, West’s quote is a powerful reflection on mortality, the human condition, and the often grim realities of societal existence. It invites readers to confront uncomfortable truths about life, purpose, and our interconnectedness.
Morris L. West's powerful metaphor evokes thoughts on the fleeting nature of existence and the often chaotic quest for meaning. Below are some examples that illustrate this sentiment:
Societal Structure
Workplace Dynamics
Environmental Awareness
Personal Reflection
Global Conflicts
These reflections encourage us to consider our roles in society, our connections to one another, and the broader implications of our existence.
Morris L. West's quote offers a poignant perspective on life, existence, and our place in the world. It invites deep contemplation about the nature of humanity, mortality, and our shared experiences. Here are some reflection questions to help you explore these themes further:
Existential Reflection: What does it mean to you to feel like "ants on the carcass of the world"? How do you interpret the concept of existence as described in the quote?
Perspective on Life's Purpose: Do you agree with the idea that we are "going busily nowhere"? How do you perceive your purpose or direction in life?
Mortality and Legacy: How do you respond to the notion of dying and being replaced, as mentioned in the quote? What thoughts or feelings does this raise about your own legacy?
Human Nature: In what ways do you see the behavior described—crawling over one another for survival or gain—reflected in human society today? Can you identify examples that demonstrate this behavior?
Community and Connection: How does the image of "crawling over" another person impact your view on community and relationships? What does it suggest about our connections with one another?
Personal Reflection: How do you find meaning and fulfillment in your life in light of this perspective? What practices or beliefs do you hold that counteract a sense of nihilism?
Change and Growth: Considering the themes of the quote, how do you redefine your goals and aspirations? What changes do you feel compelled to make in your life based on this reflection?
Response to Adversity: How do you reconcile feelings of helplessness or insignificance in the face of larger societal issues, as suggested in the quote? How can you respond constructively to these feelings?
These questions aim to foster personal insight and encourage a thoughtful exploration of the deeper meanings behind West's words.
“I was lost a long time, without knowing it. Without the Faith, one is free, and that is a pleasant feeling at first. There are no questions of conscience, no constraints, except the constraints of custom, convention and the law, and these are flexible enough for most purposes. It is only later that terror comes. One is free - but free in chaos, in an unexplained and unexplainable world. One is free in a desert, from which there is no retreat but inward, toward the hollow core of oneself. There is nothing to build on but the small rock of one's own pride, and this is a nothing, based on nothing... I think, therefore I am. But what am I? An accident of disorder, going no place.”
“Each of us can walk only the path he sees at his own feet. Each of us is subject to the consequences of his own belief.”
“Other priests, he knew, found an intense pleasure in the raw, salty dialect of peasant conversation. They picked up pearls of wisdom and experience over a farmhouse table or a cup of wine in a workingman's kitchen. They talked with equal familiarity to the rough-tongued whores of Trastevere and the polished signori of Parioli. They enjoyed the ribald humor of the fish market as much as the wit of a Cardinal's dinner table. They were good priests too, and they did much good for their people, with a singular satisfaction to themselves.”
“One solved nothing by waving the commandments like a bludgeon at people's heads. There was no point in shouting damnation at a man who was already walking himself to hell on his own two feet. One had to pray for the Grace of God and then go probing like a good psychologist for the fear that might condition him to repentance or the love that might draw him toward it.”
“I can't tell you why God made you the way you are any more than I can tell you why he's planted a carcinoma in my stomach to make me die painfully while other men die peacefully in their sleep. The cogs of creation seem to slip all the time. Babies are born with two heads, mothers of families run crazy with carving knives, men die in plague, famine and thunderstorms. Why? Only God knows.”
“The man who does good in doubt must have so much more merit than one who does it in the bright certainty of belief. "Other sheep I have which are not of this fold..." A warning against the smugness of inherited faith.”