“We don't recognize each other because other people have become our permanent mirrors. If we actually realized this, if we were able to become aware of the fact that we are only ever looking at ourselves in the other person, that we are alone in the wilderness, we would go crazy.”
“...This is the first time I have met someone who seeks out people and who sees beyond...We never look beyond our assumptions and, what's worse, we have given up trying to meet others; we just meet ourselves. We don't recognize each other because other people have become our permanent mirrors. If we actually realized this, if we were to become aware of the fact that we are alone in the wilderness, we would go crazy...As for me, I implore fate to give me the chance to see beyond myself and truly meet someone.”
“So here is my profound thought for the day: this is the first time I have met someone who seeks out people and who sees beyond. That may seem trivial but I think it is profound all the same. We never look beyond our assumptions and, what's worse, we have given up trying to meet others; we just meet ourselves. We don't recognize each other because other people have become our permanent mirrors....when people walk by the concierge, all they see is a void, because she is not from their world. As for me, I implore fate to give me the chance to see beyond myself and truly meet someone.”
“But the things is, you see, that two people can never actually become one no matter how close they are. And it would not be desirable even if it were possible. What would happen when one of them died? It would leave the other as a half a person, and that would be a dreadful thing. We must each be a whole person and therefore we each need some privacy to be alone with ourselves and our own feelings.”
“If we don't have each other, we go crazy with loneliness. When we do, we go crazy with togetherness.”
“What would white people become if they (we) actually confronted the fact that being white was not inherent in a person, in ourselves and others, but actually a demand that others make on us, a role we must play to fulfill a certain responsibility? Part of what is demanded is that we see others as different, yet attribute that difference to those others and not to ourselves, who are told to see it. Who would white people become if they saw their own eye as an active agent in the production of race though that eye's attribution to others? The so-called colorblindness that has become a prevalent notion these days would be impossible. Is the essence of race, for which color is a symbol (of the imposed categorization), exists in the eye itself and not in the object seen by the eye, which has its own qualities, to what could the eye be blinding itself? Who would we become if we saw those others not as different but as living under an imposition of difference? Who would we become if we saw that imposition as something in which we were not only implicated but active agents in producing? Who would we become if we sought to interpose ourselves in that process of imposition, to obstruct it in its primordial moment? Who would white people become if they saw themselves through the eyes of those on whom they impose themselves?”