“When an artist improvises and plays, she allows her intuitive self to meet up with her conscious mind.”
“Spontaneity is that exact intersection of the conscious and the subconscious, when what is intuitive and invisible leaps into our awareness, ready for us to deal with it, to wrestle with it and to shape it into art.”
“Dip your hands into life, scoop up memories, dreams, questions and ideas and weave them into stories.”
“Sadly, the signals that allow men and women to find the partners who most please them are scrambled by the sexual insecurity initiated by beauty thinking. A woman who is self-conscious can't relax to let her sensuality come into play. If she is hungry she will be tense. If she is "done up" she will be on the alert for her reflection in his eyes. If she is ashamed of her body, its movement will be stilled. If she does not feel entitled to claim attention, she will not demand that airspace to shine in. If his field of vision has been boxed in by "beauty"--a box continually shrinking--he simply will not see her, his real love, standing right before him.”
“Dissident Natan Sharansky writes that there are two kinds of states -- "fear societies" and "free societies," two kinds of consciousness. The consciousness derived of oppression is despairing, fatalistic, and fearful of inquiry. It is mistrustful of the self and forced to trust external authority. It is premised on a dearth of self-respect. It is cramped.In contrast, the consciousness of freedom is one of expansiveness, trust of the self, and hope. It is a consciousness of limitless inquiry. It builds up in a citizen a wealth of self-respect.”
“Elizabeth feared that because of her looks, she was doomed to meet men with unreasonably high self-images and no depth, the kind that dogged movie actresses and models. Men who were superficial to begin with, and existentially boring in that which they sought, and thus ultimately unsatisfying and unworthy of respect of interest.”
“She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.”