“Few understand that procrastination is our natural defense, letting things take care of themselves and exercise their antifragility; it results from some ecological or naturalistic wisdom, and is not always bad -- at an existential level, it is my body rebelling against its entrapment. It is my soul fighting the Procrustean bed of modernity.”

“Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep-seated social problems. It follows, from this view, that these ecological problems cannot be understood, let alone solved, without a careful understanding of our existing society and the irrationalities that dominate it. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today—apart, to be sure, from those that are produced by natural catastrophes.”

“Don't shrink from nature's brutal perfection. Take joy in it. Embrace it. Understand it and revel in it. Respect its strength, its wisdom, its brutality and its all-encompassing power. The highest law has always been, and shall be, nature; and the greatest wisdom forever lives in and through nature's eternal Fascism.”

“Good thoughts and actions can never produce bad results; bad thoughtsand actions can never produce good results … We understand this law inthe natural world, and work with it; but few understand it in the mentaland moral world—although its operation there is just as simple and undeviating—and they, therefore, do not cooperate with it.”

“He was hiding from his problemsin a bottle, something that went against every piece of my nature. Me? I couldnʹt let my problems win without a fight.”

“It was the verdict of ancient writers that men afflict themselves in evil and weary themselves in the good, and that the same effects result from both of these passions. For whenever men are not obliged to fight from necessity, they fight from ambition; which is so powerful in human breasts, that it never leaves them no matter to what rank they rise. The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.”