“...Gold is gold everywhere, fungible and indifferent. But when a disk of gold is stamped by a coiner with certain pompous words and the picture of a King, it takes on added value -- seigneurage. It has that value only in that people believe that it does -- it is a shared phant'sy.”
“The leaders of Nippon were stupid. They took all of the gold out of Tokyo and buried it in holes in the ground in the Philippines! Because they thought that The General would march into Tokyo and steal it. But The General didn’t care about the gold. He understood that the real gold is here—" he points to his head "—in the intelligence of the people, and here—" he holds out his hands "—in the work that they do. Getting rid of our gold was the best thing that ever happened to Nippon. It made us rich. Receiving that gold was the worst thing that happened to the Philippines. It made them poor.”
“...he liked his transcendence out in plain sight where he could keep an eye on it -- say, in a nice stained-glass window -- not woven through the fabric of life like gold threads through a brocade.”
“That, as far as she could tell, was the purpose of the religion she had been brought up in: it made people feel better when really horrible things happened, and it offered a repertoire of ceremonies that were used to add a touch of class to such goings-on as shacking up with someone and throwing dirt on a corpse. None of which especially bothered Zula or made her doubt its worthwhileness. Making sad people feel better was a fine thing to do.”
“As soon as you're sure you're right, there's no point in your being here.”
“I mean, who wants to be the fucking goddess of macrame?”