“With the invention of the clock, Eternity ceased to serve as the measure and focus of human events.”
Neil Postman’s observation highlights a pivotal shift in how humans perceive and organize time. In today’s fast-paced, technology-driven world, the invention of the clock has evolved into the omnipresence of digital timekeeping, scheduling apps, and real-time communication. Our lives are meticulously segmented into minutes and seconds, prioritizing efficiency, deadlines, and productivity over natural rhythms or timeless reflections. This focus on measurable, quantifiable time shapes our work habits, social interactions, and even mental well-being, often limiting our ability to engage with moments of stillness or deeper, existential contemplation—elements that eternal or cyclical conceptions of time once provided. Thus, Postman’s insight remains relevant as we navigate the balance between precision-driven modern life and the human need for meaning beyond the clock.
Neil Postman suggests that the invention of the clock transformed how humans perceive time and experience life, shifting focus from an eternal perspective to a measured, segmented understanding of events. Consider the following questions to explore the implications of this shift:
Neil Postman's observation highlights a pivotal shift in human perception of time and events. Below are several examples of how this quote can be used in different contexts:
In a Philosophy Essay:
"Postman's insight that 'With the invention of the clock, Eternity ceased to serve as the measure and focus of human events' underscores the transition from a timeless worldview to a mechanized understanding of existence."
In a History Lecture:
"As Neil Postman pointed out, 'With the invention of the clock, Eternity ceased to serve as the measure and focus of human events,' marking a fundamental change in how societies structured daily life and prioritized productivity."
In a Discussion on Technology and Society:
"Reflecting on Postman’s statement, 'With the invention of the clock, Eternity ceased to serve as the measure and focus of human events,' we see how technology not only altered timekeeping but also reshaped our cultural consciousness."
In a Literary Analysis:
"The novel’s preoccupation with precise timing echoes Postman's claim: 'With the invention of the clock, Eternity ceased to serve as the measure and focus of human events,' revealing a shift in characters' relationship with time and fate."
In a Speech about Modern Life:
"Neil Postman once said, 'With the invention of the clock, Eternity ceased to serve as the measure and focus of human events.' Today, as we are increasingly governed by schedules and deadlines, this truth resonates more than ever."
“These include the beliefs that the primary, if not the only, goal of human labor and thought is efficiency; that technical calculation is in all respects superior to human judgment; that in fact human judgment cannot be trusted, because it is plagued by laxity, ambiguity, and unnecessary complexity; that subjectivity is an obstacle to clear thinking; that what cannot be measured either does not exist or is of no value; and that the affairs of citizens are best guided and conducted by experts.”
“We do not measure a culture by its output of undisguised trivialities but by what it claims as significant.”
“...there must be a sequence to learning, that perseverance and a certain measure of perspiration are indispensable, that individual pleasures must frequently be submerged in the interests of group cohesion, and that learning to be critical and to think conceptually and rigorously do not come easily to the young but are hard-fought victories.”
“One way of looking at the history of the human group is that it has been a continuing struggle against the veneration of "crap.”
“The opposite of a correct statement is an incorrect statement. The opposite of a profound truth is another profound truth (Niels Bohr)." By this, he means that we require a larger reading of the human past, of our relations with each other, the universe and God, a retelling of our older tales to encompass many truths and to let us grow with change.”
“. . . we come astonishingly close to the mystical beliefs of Pythagoras and his followers who attempted to submit all of life to the sovereignty of numbers. Many of our psychologists, sociologists, economists and other latter-day cabalists will have numbers to tell them the truth or they will have nothing. . . . We must remember that Galileo merely said that the language of nature is written in mathematics. He did not say that everything is. And even the truth about nature need not be expressed in mathematics. For most of human history, the language of nature has been the language of myth and ritual. These forms, one might add, had the virtues of leaving nature unthreatened and of encouraging the belief that human beings are part of it. It hardly befits a people who stand ready to blow up the planet to praise themselves too vigorously for having found the true way to talk about nature.”