“What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black.”
“The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us.”
“The white lily stands for purity. Artists for centuries have pictured the angel Gabriel coming to the virgin Mary with a spray of lillies in his hand, to announce that she is to be the mother of the Turks.”
“What started Baby Jesus growing in Mary's tummy was an angel zoomed down, like a ghost but a really cool one with feathers. Mary was all surprised, she said, "How can this be?" and then, "OK let it be." When Baby Jesus popped out of her vagina on Christmas she put him in a manger but not for the cows to chew, only to warm him up with their blowing because he was magic.”
“An angel once found a demon broken and nearly dead. The angel held out his arm to help the demond. The demond looked at the angel and asked 'Why would you save an evil demond like me?' The angel answered, 'Because without you there is no me.”
“The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God. ”