“Why did Africa let Europe cart away millions of Africa's souls from the continent to the four corners of the wind? How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go? How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?”
In this powerful quote by Ngugi wa Thiong'o, the author questions the historical exploitation of Africa by European powers and the impact it continues to have on the continent today. Thiong'o expresses his frustration with the fact that Africa has allowed its resources and people to be taken away by Europe, only to then find itself in need of assistance and loans. The author challenges the notion of leadership in Africa, criticizing those who beg for a share of what has already been given away. Thiong'o's poignant questions call for reflection on the past, present, and future of Africa.
In this powerful quote, Ngugi wa Thiong'o raises important questions about the lasting impact of colonialism on Africa. Today, these questions are still relevant as African countries continue to struggle with issues of economic dependency, exploitation of resources, and leadership challenges. It serves as a reminder of the need for Africa to break free from its colonial past and strive towards a future of self-reliance and empowerment.
In this powerful quote, Ngugi wa Thiong'o questions the historical and present relationship between Africa and Europe. He reflects on the exploitation of Africa's resources and people, as well as the cycle of dependency that has developed.
Ngugi wa Thiong'o raises important and thought-provoking questions about Africa's history, colonization, and ongoing struggles. Reflect on the following questions:
“The condition of women in a nation is the real measure of its progress.”
“Our people think: I , Wangari, a Kenyan by birth - how can I be a vagrant in my own country as if I were a foreigner.”
“Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it; those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow [...] and those who wish to lull us into closing our eyes”
“What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black.”
“As she stared at them, Waringa noted that their skins were indeed red, like that of pigs or like the skin of a black person who has been scalded with boiling water or who has burned himself with acid creams. Even the hair in their arms and necks stood out stiff and straight like the bristle of an aging hog.”
“with me,it is 'better never than late”