“Why did Africa let Europe cart away millions of Africa's souls from the continent to the four corners of the wind? How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go? How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?”
In this powerful quote by Ngugi wa Thiong'o, the author questions the historical exploitation of Africa by European powers and the impact it continues to have on the continent today. Thiong'o expresses his frustration with the fact that Africa has allowed its resources and people to be taken away by Europe, only to then find itself in need of assistance and loans. The author challenges the notion of leadership in Africa, criticizing those who beg for a share of what has already been given away. Thiong'o's poignant questions call for reflection on the past, present, and future of Africa.
In this powerful quote, Ngugi wa Thiong'o raises important questions about the lasting impact of colonialism on Africa. Today, these questions are still relevant as African countries continue to struggle with issues of economic dependency, exploitation of resources, and leadership challenges. It serves as a reminder of the need for Africa to break free from its colonial past and strive towards a future of self-reliance and empowerment.
In this powerful quote, Ngugi wa Thiong'o questions the historical and present relationship between Africa and Europe. He reflects on the exploitation of Africa's resources and people, as well as the cycle of dependency that has developed.
Ngugi wa Thiong'o raises important and thought-provoking questions about Africa's history, colonization, and ongoing struggles. Reflect on the following questions:
“Taking the continent as a whole, this religious tension may be responsible for the revival of the commonest racial feeling. Africa is divided into Black and White, and the names that are substituted- Africa south of the Sahara, Africa north of the Sahara- do not manage to hide this latent racism. Here, it is affirmed that White Africa has a thousand-year-old tradition of culture; that she is Mediterranean, that she is a continuation of Europe and that she shares in Graeco-Latin civilization. Black Africa is looked on as a region that is inert, brutal, uncivilized - in a word, savage.”
“Some people talk of Africa being a continent cursed not blessed with minerals, but the real curse is the leaders and politicians of Africa”
“Westerners arriving in Africa for the first time are always struck by its beauty and size--even the sky seems higher. And they often find themselves suddenly cracked open. They lose inhibitions, feel more alive, more themselves, and they begin to understand why, until then, they have only half lived. In Africa the essentials of existence--light, earth, water, food, birth, family, love, sickness, death--are more immediate, more intense. Visitors suddenly realize what life is for. To risk a huge generalization: [In the West], amid our wasteful wealth and time-pressed lives we have lost human values that still abound in Africa.”
“In short, Europe’s colonization of Africa had nothing to do with differences between European and African peoples themselves, as white racists assume. Rather, it was due to accidents of geography and biogeography—in particular, to the continents’ different areas, axes, and suites of wild plant and animal species. That is, the different historical trajectories of Africa and Europe stem ultimately from differences in real estate.”
“The continent is too large to describe. It is a veritable ocean, a separate planet, a varied, immensely rich cosmos. Only with the greatest simplification, for the sake of convenience, can we say 'Africa'. In reality, except as a geographical appellation, Africa does not exist.”