“Half of these aren't even Machiavelli.Some are Plato, Thucydides etc....doesnt anyone check these?”
In this quote, the speaker, Niccolo Machiavelli, expresses frustration and disbelief that works of other ancient philosophers are being mistakenly attributed to him. The mention of Plato and Thucydides indicates that Machiavelli is exasperated by the lack of attention to detail in correctly attributing quotes and ideas to their actual authors. This quote highlights the importance of accuracy and diligence in scholarly work, as well as the tendency for misconceptions and misattributions to occur over time.
In today's age of instant information and widespread misinformation, the quote by Niccolo Machiavelli highlights a common issue of misattribution and misinformation. With the rise of social media and fake news, it is more important than ever to fact-check and verify sources before believing and sharing information. The sentiment expressed in this quote serves as a reminder of the importance of critical thinking and ensuring accuracy in the information we consume and spread.
"Half of these aren't even Machiavelli. Some are Plato, Thucydides etc....doesn't anyone check these?" - Niccolo Machiavelli
It seems that there may be a mix-up in attributing quotes to Niccolo Machiavelli. Let's reflect on the following questions to explore this further: 1. How can misattribution of quotes impact our understanding of a particular philosopher's ideology? 2. What steps can be taken to ensure accuracy when referencing historical figures like Machiavelli in academic work? 3. Why is it important for researchers and scholars to fact-check and verify sources before citing them in their work?
“Nevertheless, that our freewill may not be altogether extinguished, I think it may be true that fortune is the ruler of half our actions, but that she allows the other half or a little less to be governed by us.”
“Anyone who studies present and ancient affairs will easily see how in all cities and all peoples there still exist, and have always existed, the same desires and passions. Thus, it is an easy matter for him who carefully examines past events to foresee future events in a republic and to apply the remedies employed by the ancients, or, if old remedies cannot be found, to devise new ones based upon the similarity of the events. But since these matters are neglected or not understood by those who read, or, if understood, remain unknown to those who govern, the result is that the same problems always exist in every era.”
“When evening comes, I return home and go into my study. On the threshold I strip off my muddy, sweaty, workday clothes, and put on the robes of court and palace, and in this graver dress I enter the antique courts of the ancients and am welcomed by them, and there I taste the food that alone is mine, and for which I was born. And there I make bold to speak to them and ask the motives of their actions, and they, in their humanity, reply to me. And for the space of four hours I forget the world, remember no vexation, fear poverty no more, tremble no more at death: I pass indeed into their world.”
“Men nearly always follow the tracks made by others and proceed in their affairs by imitation, even though they cannot entirely keep to the tracks of others or emulate the prowess of their models. So a prudent man should always follow in the footsteps of great men and imitate those who have been outstanding. If his own prowess fails to compare with theirs, at least it has an air of greatness about it. He should behave like those archers who, if they are skilful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.”
“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”
“When evening has come, I return to my house and go into my study. At the door I take off my clothes of the day, covered with mud and mire, and I put on my regal and courtly garments; and decently reclothed, I enter the ancient courts of ancient men, where, received by them lovingly, I feed on the food that alone is mine and that I was born for. There I am not ashamed to speak with them and to ask them the reason for their actions; and they in their humanity reply to me. And for the space of four hours I feel no boredom, I forget every pain, I do not fear poverty, death does not frighten me. I deliver myself entirely to them.”