Nicolás Gómez Dávila's thought-provoking quote, "Hierarchies are celestial. In hell all are equal," invites us to reflect on the nature of social structures and the consequences of equality in extreme circumstances. This statement emphasizes the inherent value of hierarchies while simultaneously critiquing the implications of absolute equality.
At first glance, the phrase "Hierarchies are celestial" suggests that established orders, whether in society or the cosmos, are essential and divinely ordained. This recognition highlights the belief that hierarchies can serve a purpose, allowing for organization, a clear chain of command, and the proper functioning of communities or systems. By associating hierarchies with the celestial, Dávila implies that they are guided by a higher order or truth.
Conversely, the latter part of the quote, "In hell all are equal," presents a stark and unsettling image. This description of hell, where everyone is at the same level, points to a loss of individuality and structure. It conveys a sense of chaos and an absence of hierarchy that can lead to despair and disarray. In this hellish scenario, the very equality that may seem ideal on the surface devolves into a nightmarish existence, where the lack of distinction breeds suffering rather than harmony.
In essence, Dávila succinctly encapsulates a fundamental tension in human society: the desire for equality and the necessity of hierarchy. This quote challenges us to consider the balance between the two and the consequences that may arise from disregarding social order in favor of enforced uniformity. Ultimately, it serves as a reminder that true harmony may require the acknowledgment and acceptance of differences and roles within our communities.
Nicolás Gómez Dávila's observation on hierarchies and equality remains strikingly relevant in today's socio-political landscape. The dynamics of power, privilege, and social structures continue to shape our interactions and institutions, making the insights of Dávila particularly pertinent for contemporary discussions around governance, equity, and societal organization.
In many societies, the notion of hierarchies is often linked to authority and order, suggesting that structure is necessary for the functioning of complex systems, whether they be governmental, corporate, or social. However, the idea that "in hell all are equal" serves as a stark reminder of the potential dangers of absolute egalitarianism, where a lack of structure can lead to chaos and disarray.
Moreover, the conversation around equality has evolved significantly in the face of movements advocating for social justice, equity, and the dismantling of systemic oppression. Dávila's quote challenges us to think critically about what true equality means and whether it can be achieved without addressing underlying hierarchical structures. The struggle for equality today often reflects the tension between upholding necessary hierarchies that promote order and the drive to create an equitable society that diminishes extreme disparities.
In essence, Dávila’s words invite us to reflect on how we navigate the delicate balance between maintaining hierarchies necessary for governance and fostering a society in which all individuals feel valued and empowered.
“Now, even though it be neither necessity nor caprice, history, for the authentic reactionary, is not, for all that, an interior dialectic of the immanent will, but rather a temporal adventure between man and that which transcends him. His labors are traces, on the disturbed sand, of the body of a beast and the aura of an angel. History is a tatter, torn from man’s freedom, waving in the breath of destiny. Man cannot be silent because his liberty is not merely a sanctuary where he escapes from deadening routine and takes refuge in order to become his own master. But in the free act the radical does not attain possession of his essence. Liberty is not an abstract possibility of choosing among known goods, but rather the concrete condition in which we are granted the possession of new goods. Freedom is not a momentary judgement between conflicting instincts, but rather the summit from which man contemplates the ascent of new stars among the luminous dust of the starry sky. Liberty places man among prohibitions that are not physical and imperatives that are not vital. The free moment dispels the unreal brightness of the day, in order that the motion of the universe which slides its fleeting lights over the shuddering of our flesh might rise up on the horizon of our soul.If the progressive casts himself into the future, and the conservative into the past, the authentic reactionary does not measure his anxiety with the history of yesterday or with the history of tomorrow. He does not extol what the new dawn might bring, nor is he terrified by the last shadows of the night. His spirit rises up to a space where the essential accosts him with its immortal presence. One escapes the slavery of history by pursuing in the wildness of the world the traces of divine footsteps. Man and his deeds are a vital but servile and mortal flesh that breathes gusts from beyond the mountains. To be reactionary is to champion causes that do not turn up on the notice board of history, causes where losing does not matter. It is to know that we only discover what we think we invent; to admit that our imagination does not create, but only lays bare smooth surfaces. It is not to espouse settled cases, nor to plead for determined conclusions, but rather to submit our will to the necessity that does not constrain, to surrender our freedom to the exigency that does not compel; it is to find sleeping certainties that guide us to the edge of ancient pools. The reactionary is not a nostalgic dreamer of a canceled past, but rather a seeker of sacred shades upon eternal hills.”
“Poetry rescues things by reconciling matter and spirit in the metaphor.”
“Unnütz, jemandem einen Gedanken erklären zu wollen, dem eine Anspielung nicht genügt.”
“Al divorciarse religión y estética no se sabe cuál se corrompe más pronto.”
“Al repudiar los ritos, el hombre se reduce a animal que copula y come.”
“I distrust every idea that doesn’t seem obsolete and grotesque to my contemporaries.”