“There were many things they simply didn't talk about: between them, silence was not so much a form of evasion as a way for solitary people to exist in a family.”

“These things are lost to oblivion like so much about so many who are born and die without anyone taking the time to write it all down. That Litvinoff had a wife who was so devoted is, to be frank, the only reason anyone knows anything about him at all.”

“Sometimes no length of string is long enough to say the thing that needs to be said. In such cases all the string can do, in whatever its form, is conduct a person's silence.”

“It took almost an hour to get to Bernard's house. Somewhere in Long Island. Beautiful trees. I'd never seen such beautiful trees. Out in the driveway, one of Bernard's nephews had slit his pants legs to the knee and was running up and down in the sunlight, watching how they caught the breeze. Inside the house, people stood around a table piled with food talking about Isaac. I knew I didn't belong there. I felt like a fool and an imposter. I stood by the window, making myself invisible. I didn't think it would be so painful. And yet. To hear people talk about the son I'd only been able to imagine as if he were as familiar to them as a relative was almost too much to bear. So I slipped away. I wandered through the rooms of Isaac's half-brother's house. I thought: My son walked on this carpet. I came to a guest bedroom. I thought: From time to time, he slept in this bed. This very bed! His head on these pillows. I lay down. I was tired, I couldn't help myself. The pillow sank under my cheek. And as he lay here, I thought, he looked out this very window, at that very tree.”

“There are so many ways to be alive, but only one way to be dead.”

“. . . to survive the dark and often terrifying passage of my life I came to believe certain thing about myself . . . I simply came to believe that one, factual circumstances of my life were almost accidental and didn't grow out of my own sould, and two, I possessed something unique, a special strength and depth of feeling that would allow me to withstand the hurt and injustice without being broken by it.”

“The first language humans had was gestures. There was nothing primitive about this language that flowed from people’s hands, nothing we say now that could not be said in the endless array of movements possible with the fine bones of the fingers and wrists. The gestures were complex and subtle, involving a delicacy of motion that has since been lost completely. During the Age of Silence, people communicated more, not less. Basic survival demanded that the hands were almost never still, and so it was only during sleep (and sometimes not even then) that people were not saying something or other. No distinction was made between the gestures of language and the gestures of life. The labor of building a house, say, or preparing a meal was no less an expression than making the sign for I love you or I feel serious. When a hand was used to shield one’s face when frightened by a loud noise something was being said, and when fingers were used to pick up what someone else had dropped something was being said; and even when the hands were at rest, that, too, was saying something. Naturally, there were misunderstandings. There were times when a finger might have been lifted to scratch a nose, and if casual eye contact was made with one’s lover just then, the lover might accidentally take it to be the gesture, not at all dissimilar, for Now I realize I was wrong to love you. These mistakes were heartbreaking. And yet, because people knew how easily they could happen, because they didn’t go round with the illusion that they understood perfectly the things other people said, they were used to interrupting each other to ask if they’d understood correctly. Sometimes these misunderstandings were even desirable, since they gave people a reason to say, Forgive me, I was only scratching my nose. Of course I know I’ve always been right to love you. Because of the frequency of these mistakes, over time the gesture for asking forgiveness evolved into the simplest form. Just to open your palm was to say: Forgive me.""If at large gatherings or parties, or around people with whom you feel distant, your hands sometimes hang awkwardly at the ends of your arms – if you find yourself at a loss for what to do with them, overcome with sadness that comes when you recognize the foreignness of your own body – it’s because your hands remember a time when the division between mind and body, brain and heart, what’s inside and what’s outside, was so much less. It’s not that we’ve forgotten the language of gestures entirely. The habit of moving our hands while we speak is left over from it. Clapping, pointing, giving the thumbs-up, for example, is a way to remember how it feels to say nothing together. And at night, when it’s too dark to see, we find it necessary to gesture on each other’s bodies to make ourselves understood.”