“There iz no alternativ. Every possible reezon that could ever be offered for altering the spelling of wurds, stil exists in full force; and if a gradual reform should not be made in our language, it wil proov that we are less under the influence of reezon than our ancestors.[This quote illustrates the reformed spelling advocated by Webster.]”

“Reformation of the world begins with reformation of self. We cannot hope to influence others in the direction of moral virtue unless we live lives of virtue. The example of our virtuous living will carry a greater influence than will all the preaching, postulating, and theorizing in which we might indulge. We cannot expect to lift others unless we are standing on higher ground.”

“Johnny Flora "The Spell of Zalanon" > quotable quote (edit) "Every page of a great novel should be crafted like a beautiful melody, to linger on long after the music stops playing." — Johnny Flora "The Spell of Zalanon”

“Going where no man has gone before is more difficult than it sounds. Our cousins and ancestors were no less curious than we are, and were perhaps bolder. This world is their tomb.You should look under the bed.”

“Since the last question, also the first one, the quesiton of death, offers us the interesting alternatives of disintegrating ourselves by our own wills in proof of our "freedom," or the acknowledging that we owe a human life to this waking spell of existence, regardless of the void.”

“The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.”