“To cite the facts of history is to fall prey to 'moral equivalence,' or 'political correctness,' or 'the error of of atheism,' or one of the other misdeeds concocted to guard against the sins of understanding and insight into the real world.”

“Those who think he had lucky breaks are not only unaware of the real story but also fall prey to that sin of the mediocre: bitchiness about others’ success”

“Whence then come my errors? They come from the sole fact that since the will is much wider in its range and compass than the understanding, I do not restrain it within the same bounds, but extend it also to things which I do not understand: and as the will is of itself indifferent to these, it easily falls into error and sin, and chooses the evil for the good, or the false for the true.”

“Destructiveness cannot bring happiness; destruction is against the law of creation. The law of creation is to be creative. So Buddha says if you are destructive you will be miserable.If you are envious, infatuated, competitive, ambitious, jealous, possessive, you will be in misery. _____________In Buddhist terminology there is nothing like sin, only mistakes, errors. There is no condemnation. You can correct the error, you can correct the mistake. It is simple. __________One has to leave the parents, one has to leave the home, one has to leave the past. one has to become totally independent, alone....trembling in that aloneness, but one has to become alone. One has to become absolutely responsible for oneself, and then only can understand the mind. If you go on depending on others, your very dependence will not allow you to understand who you are.”

“There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.”

“Thus did I receive, through the singing of these various hymns and the moral education that accompanied them, not only a religious, but a political schooling of sorts. For though the intertwining of morality and politics does not necessarily make for a clear understanding of the cynicism that governs world affairs., it does engender impatience with and a rejection of this cynicism, and a real belief in a more perfect, less unjust world. And though I regret not having been taught more about the real world, I have never regretted being taught this kind of morality first.”