“The central concern of Egyptian art, literature, and architecture was the divine world order -- the pharaoh and the gods, who were essentially one and the same. To the Egyptians, that divine order was eternal and unchanging, but it did not rest on a coherent and defined system of belief. The same god might be seen one time as the sky, another time as a bird; he might have a mythical mother, yet it might be said that he gave birth to himself; the sky could be both a cow and a goddess. The Egyptians did not think in chronological or logical terms but pictured the same phenomenon in a number of different ways.”
“[Egyptian] advances in medicine, however, as well as in other areas of science, were limited to their attempts to solve the problems confronting them. They did not attempt to probe into the realm of theory."History for the Egyptians was the cyclic recurrence of the elements of the divine eternal order. Just as the land was reborn each year, so the pharaoh who died and became Osiris was reborn in Horus, his son and successor. The passage of time was marked by the succession of pharaohs, who were grouped into dynasties and numbered.”
“Because the Egyptians had no feeling that events of the moment were transitory, they viewed the present as eternal. The world was static; what seemed like change was only recurrence of the eternal order. Thus, Egyptian literature does not contain careful records of the deeds, or distinctive characteristics of the pharaohs. Rather they are portrayed as the divine ideal, always just, wise, bold, strong, and victorious.”
“Whether you're talking about the Egyptian pharaohs or Hollywood movie stars it all ends the same way. DEATH”
“Morality was viewed by the Egyptians not as the assertion of self against the world but rather as the individual search for harmony with the eternal order ... The Egyptian was free to seek out a place in a benevolent world order, but he was not to disrupt it by either nonconformity or self-abnegation.”
“Myths and legends, either about divinities or the formation and history of peoples and races, began to look like pictures on a jigsaw puzzle, slightly different from one another but always built with the same pieces, though not in the same order.”