“First, we break bread and drink wine together, telling the story of Jesus and his death, because Jesus knew that this set of actions would explain the meaning of his death in a way that nothing else--no theories, no clever ideas--could ever do.”

“We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.”

“Jesus didn't really die-someone gave him a long drug that made him look like dead, and he revived in the tomb. Answer: Roman soldiers knew how to kill people, and no disciple would have been fooled by a half-drugged, beat-up Jesus into thinking he'd defeated death and inaugurated the kingdom.”

“When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves--that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.”

“When the women went to the tomb they met someone else and in the half light they thought it was Jesus himself. Answer: they would have noticed soon enough.”

“The point [of the gospels] is not whether Jesus is God, but what God is doing in and through Jesus. What is this embodied God up to?”

“Within the biblical worldview (which has not so much been disproved as ignored in much modern thought), heaven and earth overlap, and do so at certain specific times and places, Jesus and the Spirit being the key markers. In the same way, at certain places and moments God's future and God's past (that is, events like Jesus's death and resurrection) arrive in the present--rather as though you were to sit down to a meal and discover your great-great-grandparents, and also your great-great-grandchildren, turning up to join you. That's how God's time works.”