“In every one of these "chrysalis" worlds thousands of millions of persons were flashing into existence, one after the other, to drift gropingly about for a few instants of cosmical time before they were extinguished. Most were capable, at least in some humble degree, of the intimate kind of community which is personal affection; but for nearly all of them a stranger was ever a thing to fear and hate. And even their intimate loving was inconstant and lacking in insight. Nearly always they were intent merely on seeking for themselves respite from fatigue or boredom, fear or hunger. Like my own race, they never fully awoke from the primeval sleep of the subman. Only a few here and there, now and then, were solaced, goaded, or tortured by moments of true wakefulness. Still fewer attained a clear and constant vision, even of some partial aspect of truth; and their half-truths they nearly always took to be absolute. Propagating their little partial truths, they bewildered and misdirected their fellow mortals as much as they helped them.”

“Hate and love were both conceived in fear, perhaps that was why they were nearly the same thing, but only one was steeped in hope.”

“The lonely reality of the truth-that the most important person in your life suddenly ceased to exist. Which on a bad day meant maybe she had never existed at all. And on a good day, there was the other fear. That even if you were a hundred percent sure she had been there, maybe you were the only one who cared or remembered.”

“The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers...of all men to the extent they desire to know. But in fact, this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good...They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found...This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities.”

“No one had ever told them they were worth saving, and they were taught to believe they were forever lost to a world of thievery, prostitution and murder. But it wasn’t true. They were capable of more. She could tell from the way some of them helped each other, the way others sat down at once to begin sewing, the way Ann took aside one of the little boys and patiently showed him how to pick a pocket—”

“With the Gardiners, they were always on the most intimate terms. Darcy, as well as Elizabeth, really loved them; and they were both ever sensible of the warmest gratitude towards the persons who, by bringing her into Derbyshire, had been the means of uniting them.”