“For the Romanov regime fell under the weight of its own internal contradictions. It was not overthrown.”
“To the less privileged it was this arbitrariness that made the regime's power feel so oppressive. There were no clear principles or regulations which enabled the individual to challenge authority or the state.”
“With the Russian Empire teetering on the brink of collapse, the tsarist regime responded to the crises with its usual incompetence and obstinacy. The basic problem was that Nicholas himself remained totally oblivious to the extremity of the situation. While the country sank deeper into chaos he continued to fill his diary with terse and trivial notes on the weather, the company at tea and the number of birds he had shot that day. When Bulygin suggested that political concessions might be needed to calm the country, Nicholas was taken aback and told the Minister: 'One would think you are afraid a revolution will break out.' 'Your majesty,' came the reply, 'the revolution has already begun.”
“Convinced that their own ideas were the key to the future of the world, that the fate of humanity rested on the outcome of their own doctrinal struggles, the Russian intelligentsia divided up the world into the forces of 'progress' and 'reaction', friends and enemies of the people's cause, leaving no room for doubters in between. Here were the origins of the totalitarian world-view. Although neither would have liked to admit it, there was much in common between Lenin and Tolstoy.”
“These romantic visions of the peasantry were constantly undone by contact with reality, often with devastating consequences for their bearers. The populists, who invested much of themselves in their conception of the peasants, suffered the most in this respect, since the disintegration of that conception threatened to undermine not only their radical beliefs but also their own self-identity.”
“The peasant also found another use for this sacred object. 'He says of the icon: "It's good for praying -- and you can cover the pots with it too.”
“For all too many of these high-born revolutionaries, the main attraction of 'the cause' lay not so much in the satisfaction which they might derive from seeing the people's daily lives improved, as in their own romantic search for sense of 'wholeness' which might give higher meaning to their lives and to end alienation from the world.”