“The Islamic revolution in Iran is a positive development.At the same time, the Islamic revolution of Afghanistan, sprung exclusively fromspiritual roots, dealt a heavy blow to the communist regime in the former Soviet Union. In face of that revolution, the red Soviet empire had to concede that it is incapable, in spite of its military superiority, to defeat the Mujaheddin, whose main weapons were their right and their spiritual strength.Another quite new situation appeared as a consequence of the Islamic revolution in Iran, that destroyed the Zionist rule in that country and shook its foundations in that part of the world. Khomeini's letter to Gorbachev, in which he was inviting the latter to convert to Islam, had great symbolic power! What is new again is the movement of Islamic rebirth and the continuous decay of the strength of the colonial government bodies directed from afar by Israel in many Islamic countries.""The Islamic system has remained stable in Iran even after the death of Khomeini and the change in the person of the leader and of the leadership group the only one to remain stable in the entire Islamic world.On the contrary, the demise of the Shah meant at the same time the collapse of hisregime, his artificial form of government, and his army. All that went to the dust-bin ofhistory. The same fate awaits the other regimes that prevail in the muslim world. Israel knows that very well. She tries desperately to cause the wheel of history to stand still. However, any strike against Iran or against the growing Islamic movements, will cause the anger of the muslim masses to grow, and the fire of the Islamic revolution to ignite. Nobody will be able to suppress that revolution.”

“When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.”

“Islam's borders are bloody and so are its innards. The fundamental problem for the West is not Islamic fundamentalism. It is Islam, a different civilisation whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power.”

“It is not surprising that Ibn Sina is a national icon in Iran today, and one can find countless schools and hospitals named after him in many countries around the world. Indeed, his legacy stretches even further, for there is an 'Avicenna' crater on the moon, and in 1980 every member country of Unesco celebrated the thousand-year anniversary of Ibn Sina's birth. As a philosopher he is referred to as the Aristotle of Islam; as a physician he is known as the Galen of Islam.”

“The decadence which did occur in the Islamic world belongs to a much later period of Islamic history than is usually claimed. This fact would be fully substantiated if the integral history of Islamic science and civilization were to be written one day. Unfortunately to this day such a detailed history does not exist and moreover much of the scholarly work that has been done in this field has been carried out by Western scholars who have been naturally primarily interested in those aspects of the Islamic sciences that have influenced the West. It remains the task of Muslims scholars and scientists to look upon the whole of this scientific tradition from the point of view of Islam and the inner dynamics of Islamic history itself.”

“One cannot, therefore, understand Arabic science without considering the extent to which Islam influenced scientific and philosophical thought. Arabic science was, throughout its golden age, inextricably linked to religion. Clearly, the scientific revolution of the Abbasids would not have taken place if it were not for Islam, incontrast to the spread of Christianity over the preceding centuries, which had nothink like the same effect in stimulation and encouraging original scientific thinking.”