“Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely”

“Nevertheless, this is where it begins. The first word appears only at a moment when nothing can be explained anymore, at some instant of experience that defies all sense. To be reduced to saying nothing. Or else, to say himself: this is what haunts me. And then to realize, almost in the same breath, that this is what he haunts.”

“We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.”

“If I hit that tree with this stone, Rousseau says, all will go well in my life from now on. He throws and misses. That one didn't count, he says, so he picks up another stone and moves several yards closer to the tree. He misses again. That one didn't count either, he says, and then he moves still closer to the tree and finds another stone. Again he misses. That was just the final warm up toss, he says, it's the next one that really counts. But just to make sure, he walks right up to the tree this time, positioning himself directly in front of the tree. He is no more than a foot away from it by now, close enough to touch it with his hand. The he lobs the stone squarely against the trunk. Success, he says to himself, I've done it. From this moment on, life will be better for me than ever before.Nashe found it amusing but at the same time he was too embarrassed by it to want to laugh. There was something terrible about such candor, finally, and he wondered where Rousseau had found the courage to reveal such a thing about himself, to admit to such naked self deception.”

“There is nothing more terrible, I learned, than having to face the objects of a dead man. Things are inert: that have meaning only in function of the life that makes use of them. When that life ends, the things change, even though they remain the same. […] they say something to us, standing there not as objects but as remnants of thought, of consciousness, emblems of the solitude in which a man comes to make decisions about himself.”

“We exist for ourselves, perhaps, and at times we even have a glimmer of who we are, but in the end we can never be sure, and as our lives go on, we become more and more opaque to ourselves, more and more aware of our own incoherence. No one can cross the boundary into another – for the simple reason that no one can gain access to himself.”

“It is also true that memory sometimes comes to him as a voice. It is a voice that speaks inside him, and it is not necessarily his own. It speaks to him in the way a voice might tell stories to a child, and yet at times this voice makes fun of him, or calls him to attention, or curses him in no uncertain terms. At times it willfully distorts the story it is telling him, changing the facts to suit its whims, catering to the interests of drama rather than truth. Then he must speak to it in his own voice and tell it to stop, thus returning it to the silence it came from. At other times it sings to him. At still other times it whispers. And then there are the times it merely hums, or babbles, or cries out in pain. And even when it says nothing, he knows it is still there, and in the silence of this voice that says nothing, he waits for it to speak.”