“No nation can approve violence against the most innocent and vulnerable, and expect the effects of that approval to be limited. By 1995, what had seemed a purely private decision in rare circumstances would become a standard method of birth control, an industry, a political litmus test, a rite of passage...a central tenet of a whole culture that centers not around life, its promise and responsibilities, but around self, its creation and cultivation. Those unalienable rights to life and liberty Mr. Jefferson mentioned in the Declaration seem to have been eclipsed by a sad emphasis on the pursuit of happiness. And for all the happiness that the unbridled right to an abortion is supposed to make possible, no political question since slavery seems so heavy with guilt, and its denial. Or else there would be no reason for those who favor abortion to call it something else, "choice" being the most popular euphemism and "reproductive freedom" the most ironic. The signs of this culture of death are now so common that they no longer stand out. In politics and economics, pop culture and art, lifestyle long ago replaced life.”

“We have forgotten what Thomas Jefferson told us in 1776: that we are endowed by the Creator "with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness." Not happiness, mind you, but its pursuit. By implication Jefferson warned that if you pursue happiness for someone else, you deny him the right to pursue it on his own.”

“He had heard her say, so many times, that a society that approved of making abortion illegal was a society that approved of violence against women; that making abortion illegal was simply a sanctimonious, self-righteous form of violence against women- it was just another way of legalizing violence against women, Nurse Caroline would say.”

“democracy is about the conditions that make it possible for ordinary people to better their lives by becoming political beings and by making power responsive to their hopes and needs. What is at stake in democratic politics is whether ordinary men and women can recognize that their concerns are best protected and cultivated under a regime whose actions are governed by principles of commonality, equality, and fairness, a regime in which taking part in politics becomes a way of staking out and sharing in a common life and its forms of self-fulfillment. Democracy is not about bowling together but about managing together those powers that immediately and significantly affect the lives and circumstances of others and one’s self.”

“In an alleged democracy, the image of the public sphere with its appeal to dialogue and shared responsibility has given way to the spectacle of unbridled intolerance, ignorance, seething private fears, unchecked anger, along with the decoupling of reason from freedom. … What this decline in civility, the emergence of mob behavior …suggests is that we have become one of the most illiterate nations on the planet. I don't mean illiterate in the sense of not being able to read … The new illiteracy is about more than learning how to read the book or the word; it is about learning how not to read the world. … As a result of this widespread illiteracy that has come to dominate American culture we have moved from a culture of questioning to a culture of shouting, and in doing so have restaged politics and power in both unproductive and anti-democratic ways.”

“They [anarchists and radical environmentalists] point out that the state and its philosophers, having retrospectively sold us a social contract we never saw nor signed, seem anyway to have reneged on their side of the bargain which was to protect our lives and liberties. The new institutionally guaranteed ‘freedoms’, to democracy, free speech, individual liberty, so dearly brought, constantly fail to live up to expectation. What does it mean to have political freedom when the parties on offer are ideologically identical clones? What kind of intellectual freedom is it that brands all those who dare to think differently dangerous extremists? What kind of individuality expects us all to conform within such narrow limits? What freedoms are even possible when the very air we breathe is poisoned and the food we eat contaminated with the so-called ‘by-products’ of progress? In such circumstances, it is surely not surprising that some might choose the dream of pre-contractual state of natural innocence to the increasingly nightmarish ‘reality’ of Locke’s post-contractual culture.”