“We must never forget that the settlement of what is now the United States was only part of a larger enterprise. And this was the work of the best and brightest of the entire European continent. They were greedy.”

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

“A Stalin functionary admitted, "Innocent people were arrested: naturally - otherwise no one would be frightened. If people, he said, were arrested only for specific misdemeanours, all the others would feel safe and so become ripe for treason.”

“Marx wrote about finance and industry all his life but he only knew two people connected with financial and industrial processes. One was his uncle in Holland, Lion Philips, a successful businessman who created what eventually became the vast Philips Electric Company. Uncle Philips' views on the whole capitalist process would have been well-informed and interesting, had Marx troubled to explore them. But he only once consulted him, on a technical matter of high finance, and though he visited Philips four times, these concerned purely personal mattes of family money. The other knowledgeable man was Engels himself. But Marx declined Engel's invitation to accompany him on a visit to a cotton mill, and so far as we know Marx never set foot in a mill, factory, mine or other industrial workplace in the whole of his life.”

“How could the Christian Church, apparently quite willingly, accommodate this weird megalomaniac [Constantine] in it's theocratic system? Was there a conscious bargain? Which side benefited most form this unseemly marriage between church and state? Or, to put it another way, did the empire surrender to Christianity, or did Christianity prostitute itself to the empire? It is characteristic of the complexities of early Christian history that we cannot give a definite answer to this question.”

“Julian recognized that the strength of the orthodox Church rested to a great extent on the imperial discrimination in its favour. According to Ammianus, he tried to atomize the Church by ending the system:'He ordered the priests of the different Christian sects, and their supporters to be admitted to the palace, and politely expressed his wish that, their quarrels being over, each might follow his own beliefs without hindrance or fear. He thought that freedom to argue their beliefs would simply deepen their differences, so that he would never be faced by a united common people. He found from experience that no wild beasts are as hostile to men, as Christians are to each other.'”

“This was all very well: Columbanus's success indicates the appeal of his mission. But his activities, for the first time, brought the nature of Celtic monasticism firmly to the attention of the Church authorities -- to western bishops in general, and to the Bishop of Rome in particular. The Irish monks were not heretical. But they were plainly unorthodox. They did not look right, to begin with. They had the wrong tonsure. Rome, as was natural, had 'the tonsure of St Peter', that is, a shaven crown. Easterners had the tonsure of St Paul, totally shaven; and if they wished to take up an appointment in the West they had to wait until their rim grew before being invested. But the Celts looked like nothing on earth: they had their hair long at the back and, on the shaven front part, a half-circle of hair from one ear to the other, leaving a band across the forehead.”