“Buddha is our inherent nature—our buddha nature—and what that means is that if you’re going to grow up fully, the way that it happens is that you begin to connect with the intelligence that you already have. It’s not like some intelligence that’s going to be transplanted into you. If you’re going to be fully mature, you will no longer be imprisoned in the childhood feeling that you always need to protect yourself or shield yourself because things are too harsh. If you’re going to be a grown-up—which I would define as being completely at home in your world no matter how difficult the situation—it’s because you will allow something that’s already in you to be nurtured. You allow it to grow, you allow it to come out, instead of all the time shielding it and protecting it and keeping it buried. Someone once told me, “When you feel afraid, that’s ‘fearful buddha.’” That could be applied to whatever you feel. Maybe anger is your thing. You just go out of control and you see red, and the next thing you know you’re yelling or throwing something or hitting someone. At that time, begin to accept the fact that that’s “enraged buddha.” If you feel jealous, that’s “jealous buddha.” If you have indigestion, that’s “buddha with heartburn.” If you’re happy, “happy buddha”; if bored, “bored buddha.” In other words, anything that you can experience or think is worthy of compassion; anything you could think or feel is worthy of appreciation.”

“You know the days when you get the mean reds?Paul Varjak: The mean reds. You mean like the blues?Holly Golightly: No. The blues are because you’re getting fat, and maybe it’s been raining too long. You’re just sad, that’s all. The mean reds are horrible. Suddenly you’re afraid, and you don’t know what you’re afraid of. Do you ever get that feeling?”

“A man met the Buddha after the Buddha became enlightened. The man was awed by his remarkable radiance. "What are you?" the man asked. "Are you some kind of celestial being? A god, perhaps?" "No," said the Buddha. "Well, then, are you a magician or wizard?" "No," the Buddha answered again. "Are you a man?" "No." "Well, then, what are you?" "I am awake," the Buddha replied”

“Whiskey was still looking some place past Patrick’s shoulder, and suddenly his brown eyes metPatrick’s with a sort of inscrutable intensity. “Patrick, this isn’t over, okay? You and me? You want tostay here, you want to keep sleeping in my bed, that’s fine. I like you there. You’re warm and you’re kind,and it’s comfortable, having you there. But I’m going to want you, and you’re going to want me, and if youdon’t want to follow through on that, that’s fine too. But you’ll need to decide which way you want it, andyou need to make it clear when you make your decision. I’m, like, twelve years older than you, and I don’tsleep around. I’m not going to hit on you just because you’re cute and you’re here. I need to know it’ssomething you want, and it’s something you need, and you’re not just doing it because you think you needto put out because I’m being human to you. You don’t. All you need to do is be human back.”

“our nature is the mind. and the mind is our nature.this nature is the same as the mind of all buddhas. buddhas of the past and future only transmit this mind. beyond this mind there’s no buddha anywhere.but deluded people don’t realize that their own mind is the buddha.they keep searching outside.they never stop invoking buddhas or worshipping buddhas and wondering where is the buddha? don’t indulge in such illusions. just know your mind. beyond your mind there’s no other buddha.the sutras say, "everything that has form is an illusion."they also say, "wherever you are, there’s a buddha." your mind is the buddha. don’t use a buddha to worship a buddha.”

“That’s you. Callie, you’re the only person that’s ever made me feel happy about anything. That night you saved me, you changed something in me—you made me want to live.”