“The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.”

“The first noble truth of the Buddha is that when we feel suffering, it doesn’t mean that something is wrong. What a relief. Finally somebody told the truth. Suffering is part of life, and we don’t have to feel it’s happening because we personally made the wrong move. In reality, however, when we feel suffering, we think that something is wrong. As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot.”

“Nothing can be more demoralizing than a clinging and abject dependance upon another human being. This often amounts to the demand for a degree of protection and love that no one could possibly satisfy. So our hoped-for protectors finally flee, and once more we are left alone - either to grow up or to disintegrate.”

“Since the last question, also the first one, the quesiton of death, offers us the interesting alternatives of disintegrating ourselves by our own wills in proof of our "freedom," or the acknowledging that we owe a human life to this waking spell of existence, regardless of the void.”

“So long as the priest, that denier, calumniator and poisoner of life by profession, still counts as a higher kind of human being, there can be no answer to the question: what is truth? One has already stood truth on its head when the conscious advocate of denial and nothingness counts as the representative of ‘truth”

“If there's one thing I believe more than I believe anything else, it's that you can't fake the core. The truth that lives there will eventually win out. It's a god we must obey, a force that brings us all inevitably to our knees.”