“Good-night? ah! no; the hour is illWhich severs those it should unite;Let us remain together still,Then it will be good night.How can I call the lone night good,Though thy sweet wishes wing its flight?Be it not said, thought, understood --Then it will be -- good night.To hearts which near each other moveFrom evening close to morning light,The night is good; because, my love,They never say good-night.”
“I have neither curiosity, interest, pain nor pleasure, in anything, good or evil, they can say of me. I feel only a slight disgust, and a sort of wonder that they presume to write my name.”
“A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination.”
“As long as skies are blue, and fields are green Evening must usher night, night urge the morrow, Month follow month with woe, and year wake year to sorrow ”
“To suffer woes which Hope thinks infinite;To forgive wrongs darker than death or night;To defy Power, which seems omnipotent;To love, and bear; to hope till Hope createsFrom it's own wreck the thing it contemplates;Neither to change, not falter, nor repent;This, like thy glory, Titan, is to beGood, great and joyous,beautiful and free;This is alone Life, Joy, Empire, and Victory”
“What then is this harmony, this order that you maintain to have required for its establishment, what it needs not for its maintenance, the agency of a supernatural intelligence? Inasmuch as the order visible in the Universe requires one cause, so does the disorder whose operation is not less clearly apparent demand another. Order and disorder are no more than modifications of our own perceptions of the relations which subsist between ourselves and external objects, and if we are justified in inferring the operation of a benevolent power from the advantages attendant on the former, the evils of the latter bear equal testimony to the activity of a malignant principle, no less pertinacious in inducing evil out of good, than the other is unremitting in procuring good from evil.”
“Ozymandias"I met a traveller from an antique landWho said: "Two vast and trunkless legs of stoneStand in the desert. Near them on the sand,Half sunk, a shattered visage lies, whose frownAnd wrinkled lip and sneer of cold commandTell that its sculptor well those passions readWhich yet survive, stamped on these lifeless things,The hand that mocked them and the heart that fed.And on the pedestal these words appear:'My name is Ozymandias, King of Kings:Look on my works, ye mighty, and despair!'Nothing beside remains. Round the decayOf that colossal wreck, boundless and bare,The lone and level sands stretch far away.”