“Nothing in the world is single;All things by a law divineIn one spirit meet and mingle.Why not I with thine?”
“The fountains mingle with the river,And the rivers with the ocean; The winds of heaven mix forever,With a sweet emotion; Nothing in the world is single;All things by a law divine In one another's being mingle:— Why not I with thine? See! the mountains kiss high heaven, And the waves clasp one another; No sister flower would be forgiven If it disdained its brother; And the sunlight clasps the earth, And the moonbeams kiss the sea:— What are all these kissings worth, If thou kiss not me?”
“Whatever may be his [man's] true and final destination, there is a spirit within him at enmity with nothingness and dissolution (change and extinction). This is the character of all life and being - each is at once the centre and the circumference; the point to which all things are contained. - "On Life”
“[Poetry] strips the veil of familiarity from the world, and lays bear the naked and sleeping beauty which is the spirit of its forms.”
“What objects are the fountainsOf thy happy strain?What fields, or waves, or mountains?What shapes of sky or plain?What love of thine own kind? What ignorance of pain?”
“I have sent books and music there, and all / Those instruments with which high spirits call / The future from its cradle, and the past / Out of its grave, and make the present last / In thoughts and joys which sleep, but cannot die, / Folded within their own eternity.”
“Whether that lady's gentle mind, No longer with the form combinedWhich scattered love, as stars do light, Found sadness where it left delight,I dare not guess; but in this lifeOf error, ignorance, and strife,Where nothing is, but all things seem,And we the shadows of the dream,It is a modest creed, and yetPleasant if one considers it,To own that death itself must be,Like all the rest, a mockery.That garden sweet, that lady fair,And all sweet shapes and odors there,In truth have never passed away:'Tis we, 'tis ours, are changed; not they.For love, and beauty, and delight, There is no death or change: their mightExceeds our organs, which endureNo light, being themselves obscure.(--Conclusion, Autumn - A Dirge)”