“The American appetite for loneliness impressed me, and there was something about this solitude that freed conversation. One night at a bar, I met a man, and within five minutes he explained that he had just been released from prison. Another drinker told me that his wife had passed away, and he had recently suffered a heart attack, and now he hoped that he would die within the year. I learned that there's no reliable small talk in America; at any moment a conversation can become personal.”

“I realized that as a thinking person his advantage lay precisely in his lack of formal education. Nobody told him what to think, and thus he was free to think clearly.”

“I like to play chess. I moved to a small town, and nobody played chess there, but one guy challenged me to checkers. I always thought it was kind of a simple game, but I accepted. And he beat me nine or ten games in a row. That’s sort of like living in a small town. It’s a simpler game, but it’s played to a higher level.”

“Though nothing much had happened, he felt that he had seen and experienced enough that day - thus securing his tomorrow. For today he required no more, no sight or conversation, and above all nothing new. Just to rest, to close his eyes and ears; just to inhale and exhale would be effort enough. He wished it was bedtime. Enough of being in the light and out of doors; he wanted to be in the dark, in the house, in his room. But he had also had enough of being alone; he felt, as time passed, that he was experiencing every variety of madness and that his head was bursting. He recalled how, years ago, when it had been his habit to taken afternoon walks on lonely bypaths, a strange uneasiness had taken possession of him, leading him to believe that he had dissolved in the air and ceased to exist.”

“Perhaps in his loneliness he had acquired the silent conviction that he was 'the last', the one, the only. And, being the last, he ceased to be Benjamin, becoming Israel. And upon his heart had settled the history of five thousand years, no longer remote, but become as the history of his own lifetime. His "I" was the converse of the imperial "We.”

“Once the writer was at the deathbed of a fellow writer. What interested his dying colleague more than anything else was what was being said in the cultural section of the newspapers. Did these battles of opinion take his mind off his illness by infuriating him or making him laugh? Did they put him in mind of an eternal repetition, preferable after all to what was in store for him? There was more to it than that. Even in his hopeless situation, far-removed as he was from the editorial offices, he was their prisoner; more than his nearest and dearest, the critics and editors were the object of his dreams; and in the intervals when he was free from pain, he would ask, since by then he was incapable of reading, what one publication or another had said about some new book. The intrigues, and the almost pleasurable fury they aroused in the sufferer - who saw through them - brought a kind of world, a certain permanence into the sickroom, and the man at his bedside understood his vituperating or silently nodding friend as well as if it had been his own self lying there. But later, when the end was near and the dying man still insisted on having opinions read out to him from the latest batch of newspapers, the witness vowed that he would never let things come to such a pass with him as they had with his image and likeness. Never again would he involve himself in this circuit of classifications and judgments, the substance of which was almost exclusively the playing off of one writer or school against another. Over the years since then, he had derived pride and satisfaction from staying on the outside and carrying on by his own strength rather than at the expense of rivals. The mere thought of returning to the circuit or to any of the persistently warring cliques made him feel physically ill. Of course, he would never get entirely away from them, for even today, so long after his vow, he suddenly caught sight of a word that he at first mistook for his name. But today at least he was glad - as he would not have been years ago - to have been mistaken. Lulled in security, he leafed through the local section and succeeded in giving his mind to every single news item.”

“Peter Friedrich, wer bin ich? Peter Frederick, who am I? German or American? The answer was neither and both. I had German blood but an American mentality.This trip allowed me to understand that a man can make his home where ever he chooses. If I wanted, I could live happily in America. My heart fought and pleaded, saying it wasn't true, that I was German, and only in Germany would I be content. In one of the few times in my life, intellect overruled emotion. Germany wasn't the key to my happiness. I couldn't deny what I had experienced, and my last hope for a key to the castle door died. International adoption destroyed the connection to my heritage. It is only conjuncture to guess how my life might have turned out under different circumstances, but there is one certainty: If I had remained in the orphanage or had been adopted by German parents, I never would have suffered the loss of my national identity. If I had to be adopted by Americans, then they should have been of German descent.”