“This is the secret of life: the self lives only by dying, finds its identity (and its happiness) only by self-forgetfulness, self-giving, self-sacrifice, and agape love.”
“We are all insane. That is what original sin means. Sin is insanity. It is preferring finite joy to infinite joy, creatures to the Creator, an unhappy, Godless self to a happy, God-filled self Only God can save us from this disease. That is what the name "Jesus" means: 'God saves'.”
“The very first step is to try to forget about the self altogether. He [C.S. Lewis] says elsewhere that that's the very definition of humility. Humility does not mean to have a low view of your self. It means to have no view of yourself. Having a low view of yourself is miserable--psychologists know that. And that's also the solution to the problem of introspection. If I ask myself, how am I doing, I come out with one of three answers: well, terribly, or so-so.If I say I'm doing well, I'm a proud, self-righteous, arrogant, self-satisfied, priggish Pharisee; if I say I'm doing lousy, I'm a miserable worm with a guilt complex and I need some psychiatry; and if i say I'm sort of fair to midland then I'm dull, wishy-washy, Charlie Brown. So what's the solution? Don't look at yourself. Take your temperature when you're sick, otherwise look at other people and God. They're much more interesting. The first step is to try to forget about yourself altogether. Your real self, your new self, will not come as long as you are looking for it. It will come only when you're looking for Him.”
“God gives us not only the truth but also the ability to believe it; not only the new thing to see but also the new eye to see it with.”
“Only God may be adored, because only God is unlimited goodness, truth, and beauty, and thus only God deserves unlimited love.”
“If your life is Christ, then your death will be only more of Christ, forever. If your life is only Christlessness, then your death will be only more Christlessness, forever. That's not fundamentalism, that's the law of non-contradiction.”
“Those who meet Jesus always experience either joy or its opposites, either foretastes of Heaven or foretastes of Hell. Not everyone who meets Jesus is pleased, and not everyone is happy, but everyone is shocked.”