“In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity’s soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes.”

“Most Christians seem to have two kinds of lives, their so-called real life and their so-called religious one. Not (C. S.) Lewis. The barrier so many of us find between the visible and the invisible world was just not there for him. It had become natural for Lewis to live ordinary life in a supernatural way.”

“Since man is a moral being, his culture cannot be a-moral. Because man is a religious being, his culture, too, must be religiously oriented.”

“Nevertheless, it is the Christian theory that it is only a regard for this Being -- partly a trembling fear and partly a kind of conciliation represented to be love -- that keeps the human race from roaring downhill to villainy and disaster. Nor are theologians daunted by the obvious fact that many open and even ribald skeptics are not going that way, but, on the contrary, show a considerably higher degree of virtue than the Christian average. Their answer ... is that the moral sense of every such blameless candidate for Hell 'is a kind of parasitic growth upon the otherworldliness of the society in which he lives.' ... Even men who should know better indulge in this confusion between the religious impulse and common decency. ... But this is surely going beyond the plain facts. A man may be truly religious without imagining God as good at all, and he may be good without believing that there is any moral order in the universe or even that God exists. Religion does not necessarily make men better citizens, whether of their neighborhoods or of the world.”

“The entire Jesus concept, that human sacrifice should be the substratum of a moral religion of love, strikes me as incongruous. God condemned us and Jesus saved us, and they are actually the same being? Christianity is the idea that you are so abhorrent that God had to kill himself. He had to embody the human form and send himself on a bizarre suicide mission just to revoke the disgustingness of the humans he created. I balk at suggestions that these ideas dictate to the concepts of morality and love.”

“Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.”