“Killing Tutsis was a political tradition in postcolonial Rwanda; it brought people together.”

“(On the beginning of the mid-1990s' genocidal war in Rwanda:)Within six weeks, an estimated 800,000 Tutsi, representing about three-quarters of the Tutsi then remaining in Rwanda, or 11% of Rwanda's total population, had been killed.”

“As far as the political, military, and economic interests of the world’s powers go, (Rwanda) might as well be Mars. In fact, Mars is probably of greater strategic concern. But Rwanda, unlike Mars, is populated by human beings, and when Rwanda had a genocide, the world’s powers left Rwanda to it.”

“another tradition to politics, a tradition (of politics) that stretched from the days of the country’s founding to the glory of the civil rights movement, a tradition based on the simple idea that we have a stake in one another, and that what binds us together is greater than what drives us apart, and that if enough people believe in the truth of that proposition and act on it, then we might not solve every problem, but we can get something meaningful done.”

“Colonisation is violence, and there are many ways to carry out that violence. In addition to military and administrative chiefs and a veritable army of churchmen, the Belgians dispatched scientists to Rwanda. The scientists brought scales and measuring tapes and callipers, and they went about weighing Rwandans, measuring Rwandan cranial capacities, and conducting comparative analyses of the relative protuberance of Rwandan noses. Sure enough, the scientists found what they had believed all along. Tutsis had a ‘nobler’, more ‘naturally’ aristocratic dimensions than the ‘coarse’ and ‘bestial’ Hutus. On the ‘nasal index’ for instance, the median Tutsi nose was found to be about two and a half millimetres longer and nearly five millimetres narrower than the median Hutu nose.”

“The last time I heard an orthodox Marxist statement that was music to my ears was from a member of the Rwanda Patriotic Front, during the mass slaughter in the country. 'The terms Hutu and Tutsi,' he said severely, 'are merely ideological constructs, describing different relationships to the means and mode of production.' But of course!”