“The piled-up dead of political violence are a generic staple of our information diet these days, and according to the generic report all massacres are created equal: the dead are innocent, the killers monstrous, the surrounding politics insane or nonexistent...The anonymous dead and their anonymous killers become their own context. The horror becomes absurd.”

“Killing Tutsis was a political tradition in postcolonial Rwanda; it brought people together.”

“…the war about the genocide was truly a postmodern war: a battle between those who believed that because the realities we inhabit are constructs of our imaginations, they are all equally true or false, valid or invalid, just or unjust, and those who believed that constructs of reality can—in fact, must—be judged as right or wrong, good or bad. While academic debates about the possibility of objective truth and falsehood are often rarified to the point of absurdity, Rwanda demonstrated that the question is a matter of life and death.”

“What distinguishes genocide from murder, and even from acts of political murder that claim as many victims, is the intent. The crime is wanting to make a people extinct. The idea is the crime.”

“Like Leontius, the young Athenian in Plato, I presume that you are reading this because you desire a closer look, and that you, too, are properly disturbed by your curiosity. Perhaps, in examining this extremity with me, you hope for some understanding, some insight, some flicker of self-knowledge – a moral, or a lesson, or a clue about how to behave in this world: some such information. I don’t discount the possibility, but when it comes to genocide, you already know right from wrong. The best reason I have come up with for looking closely into Rwanda’s stories is that ignoring them makes me even more uncomfortable about existence and my place in it. The horror, the horror, interests me only insofar as a precise memory of the offense is necessary to understand its legacy.”

“As far as the political, military, and economic interests of the world’s powers go, (Rwanda) might as well be Mars. In fact, Mars is probably of greater strategic concern. But Rwanda, unlike Mars, is populated by human beings, and when Rwanda had a genocide, the world’s powers left Rwanda to it.”

“The fact that most states are born of violent upheaval does not, of course, mean that disorder leads to order. In writing the history of events that are still unfolding in a state that is still unformed, it is impossible to know which tendencies will prevail and at what price. The safest position is the human rights position, which measures regimes on a strictly negative scale as the sum of their crimes and their abuses: if you damn all offenders and some later mend their ways, you can always take credit for your good influence. Unfortunately, the safest position may not necessarily be the wisest, and I wondered whether there is room--even a need--for exercising political judgment in such matters.”