“Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as “a place where the person you least want to live with always lives.” His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?)”

“We build deep and loving family relationships by doing simple things together, like family dinner and family home evening and by just having fun together. In family relationships love is really spelled t-i-m-e, time. Taking time for each other is the key for harmony at home. We talk with, rather than about, each other. We learn from each other, and we appreciate our differences as well as our commonalities. We establish a divine bond with each other as we approach God together through family prayer, gospel study, and Sunday worship.”

“What a revelation it was, to discover so many ordinary people in a place together, more conscious of God than of one another: not there to show off their hats or their clothes, but to pray, or at least to fulfill a religious obligation, not a human one. For even those who might have been there for no better motive than that they were obliged to be, were at least free from any of the self-conscious and human constraint which is never absent from a Protestant church where people are definitely gathered together as people, as neighbors, and always have at least half an eye for one another, if not all of both eyes.”

“Our power as individuals is multiplied when we gather together as families, teams, and communities with common goals.”

“A person is a person through other persons.None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.”

“One of our group said that a lot of people in church spend a lot of time correcting each other these days, but in order to correct another person in love, you really have to know that person. Only then, she told us, can you practice the kind of community that the Didache teaches.”