“... when someone sees a soul disturbed and unable to see something, he won't laugh mindlessly, but he'll take into consideration whether it has come from a brighter life and is dimmed through not having yet become accustomed to the dark or whether it has come from greater ignorance into greater light and is dazzled by the increased brillance.”

“Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from dakness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. (Included in the introduction to "Flowers for Algernon" by Daniel Keyes)”

“It is ignorance or at least lack of consideration of heavenly things that make the temporal things of this world, whether good or evil, greater than they really are.”

“If prayer fails I am in a greater darkness yet, not knowing whether I have presumed too much or believed too little.”

“He has robbed me, yet he has given me something of greater value . . . he has given to me myself.”

“I see at least that all knowledge I wrung from the darkness-- that the darkness flung me-- is worthless as ignorance: nothing comes from nothing, the darkness from the darkness. Pain comes from the darkness and we call it wisdom. It is pain.”