“It is a thing of no great difficulty to raise objections against another man's oration, it is a very easy matter; but to produce a better in it's place is a work extremely troublesome.”
Plutarch's quote highlights the idea that it is easier to criticize or find fault in someone else's work than it is to create something better oneself. This can be applied to various aspects of life, such as art, writing, or public speaking. It serves as a reminder to not just focus on tearing down others, but to put in the effort to improve and create something of value.
In today's age of social media and online discourse, it has become all too easy to criticize and tear down the works of others. However, as Plutarch pointed out centuries ago, it is much more challenging to create something better in its place. This quote serves as a reminder to not only be critical of others, but to also strive to produce something of value ourselves. The online world could benefit greatly from this message, encouraging more constructive and thoughtful contributions rather than simply tearing others down.
"It is a thing of no great difficulty to raise objections against another man's oration, it is a very easy matter; but to produce a better in it's place is a work extremely troublesome." - Plutarch
Plutarch's quote serves as a reminder of the ease of criticizing others versus the challenge of producing something of higher quality. Reflect on the following questions to gain a deeper understanding of this sentiment:
“To find fault is easy; to do better may be difficult.”
“It does not follow, that because a particular work of art succeeds in charming us, its creator also deserves our admiration.”
“Antipater, in a letter written upon the death of Aristotle, the philosopher, observes, "Amongst his other gifts he had that of persuasiveness"; and the absence of this in the character of Marcius made all his great actions and noble qualities unacceptable to those whom they benifited: pride, and self-will, the consort, as Plato calls it, of solitude, made him insufferable. With the skill which Alcibiades, on the contrary, possessed to treat every one in the way most agreeable to him, we cannot wonder that all his successes were attended with the most exuberant favour and honour; his very errors, at time, being accompanied by something of grace and felicity. And so in spite of great and frequent hurt that he had done the city, he was repeatedly appointed to office and command; while Coriolanus stood in vain for a place which his great services had made his due. The one, in spite of the harm he occasioned, could not make himself hated, nor the other, with all the admiration he attracted, succeed in being beloved by his countrymen.”
“Such contentedness and change of view in regard to every kind of life does the infusion of reason bring about. When Alexander heard from Anaxarchus of the infinite number of worlds, he wept, and when his friends asked him what was the matter, he replied, "Is it not a matter for tears that, when the number of worlds is infinite, I have not conquered one?”
“[It was] better to set up a monarchy themselves than to suffer a sedition to continue that must certainly end in one.”
“A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.”