“The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.”

Pope Benedict-XVI

Pope Benedict-XVI - “The aim of all Christian education...” 1

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“The mature fruit of mystagogy is an awareness that one's life is being progressively transformed by the holy mysteries being celebrated. The aim of all Christian education, moreover, is to train the believer in an adult faith that can make him a "new creation", capable of bearing witness in his surroundings to the Christian hope that inspires him.”

Pope Benedict-XVI
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“Christian, n.: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor.”

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“Too many religious people make faith their aim. They think 'the greatest of these' is faith, and faith defined as all but infallible doctrine. These are the dogmatic, divisive Christians, more concerned with freezing the doctrine than warming the heart. If faith can be exclusive, love can only be inclusive.”

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“It is in Christianity that our arts have developed; it is in Christianity that the laws of Europe--until recently--have been rooted. It is against a background of Christianity that all of our thought has significance. An individual European may not believe that the Christian faith is true, and yet what he says, and makes, and does will all spring out of his heritage of Christian culture and depend upon that culture for its meaning...I do not believe that culture of Europe could survive the complete disappearance of the Christian faith. And I am convinced of that, not merely because I am a Christian myself, but as a student of social biology. If Christianity goes, the whole culture goes.”

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“If anyone thinks he has faith and yet is indifferent towards this possession, is neither cold nor hot, he can be certain that he does not have faith. If anyone thinks he is Christian and yet is indifferent towards his being a Christian, then he really is not one at all. What would we think of a man who affirmed that he was in love and also that it was a matter of indifference to him?”

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