“... the repression of primitive, violent impulses in favor of civilized behavior was a control mechanism for the more shrewdly aggressive dominators who successfully channeled *their* primitive, violent impulses into a socially acceptable form known as 'ruthlessness,' while monopolizing the right to use outright violence as a last resort for maintaining an otherwise indefensible accumulation of power and wealth.”

“A huge majority of parents use some form of physical or verbal aggression against children. Since women remain the primary caretakers of children, the facts confirm the reality that given a hierarchal system in a culture of domination which empowers females (like the parent-child relationship) all too often they use coercive force to maintain dominance. In a culture of domination everyone is socialized to see violence as an acceptable means of social control. Dominant parties maintain power by the threat (acted upon or not) that abusive punishment, physical or psychological, will be used whenever the hierarchal structures in place are threatened, whether that be in male-female relationships, or parent and child bonds.”

“To sublime: to pass directly from the solid to the vapor state.To sublimate: to divert the expression of an instinctual desire or impulse from its primitive form to one that is considered more socially or culturally acceptable.Sublime: of outstanding spiritual, intellectual, or moral worth.”

“History records that the money changers have used every form of abuse, intrigue, deceit, and violent means possible to maintain their control over governments by controlling money and it's issuance.”

“Feeling like a caveman tonight? Or do you still insist you’re immune to such primitive impulses?”

“The last great attempt to free consciousness from the domination of impulses and social controls was psychoanalysis; as Freud pointed out, the two tyrants that fought for control over the mind were the id and the superago, the first a servant of a genes, the second a lackey of society - both representing the "Other".”