“You view the gods as entities without," Montolio tried to explain. "You see them as physical beings trying to control our actions for their own ends, and thus you, in your stubborn independance, reject them. The gods are within, I say, whether one has named his own or not. You have followed Mielikki all your life, Drizzt. You merely never had a name to put on your heart.”

“And if out of this turning-within, out of this immersion in your own world, poems come, then you will not think of asking anyone whether they are good or not. Nor will you try to interest magazines in these works: for you will see them as your dear natural possession, a piece of your life, a voice from it. A work of art is good if it has arisen out of necessity. That is the only way one can judge it.”

“You control your own destiny. Never let anyone put you in a box and say 'This is your space'; You have the whole world to choose from. If you have something to say, say it. Live your life as you want to live it, not how others perceive your life to be lived. Take control. Today.”

“You see mother, you had no life of your own. They have no idea. One has only a life of one's own.”

“New beatitudes came from him [Bobby]: “Blessed are those who live in hovels, for God will give them palaces in heaven.”He gave them new commandments:“God weeps when anyone kills in his name; kill not.“God hates hate; hate not.“God loves love; love more.“You need not trust in God; you need hope that God will trust in you."You are your own master. The way is within you.”

“Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our actions. The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are also free, and that what belongs to others is your own, then you will be hindered. You will lament, you will be disturbed, and you will find fault both with gods and men. But if you suppose that only to be your own which is your own, and what belongs to others such as it really is, then no one will ever compel you or restrain you. Further, you will find fault with no one or accuse no one. You will do nothing against your will. No one will hurt you, you will have no enemies, and you not be harmed.”