“Invariably, I will be referred to Gleason Archer's massive Encyclopedia of Bible Difficulties, a heavy volume that seeks to provide the reader with sound explanations for every conceivable puzzle found within the Bible - from whether God approved of Rahab's lie, to where Cain got his wife. (Note to well-meaning apologists: it's not always the best idea to present a skeptic with a five-hundred-page book listing hundreds of apparent contradictions in Scripture when the skeptic didn't even know that half of them existed before you recommended it.)”

“When we refer to 'the biblical approach to economics' or the biblical response to politics' or 'biblical womanhood,' we're using the Bible as a weapon disguised as an adjective.”

“(About changing faith) At our best, Christians embrace it, leaving enough space within orthodoxy for God to surprise us every now and then.”

“You can't get too far into the Gospels without noticing that Jesus made a pretty lousy apologist.”

“What a comfort to know that God is a poet.”

“My friend Adele describes fundamentalism as holding so tightly to your beliefs that your fingernails leave imprints on the palm of your hand... I think she's right. I was a fundamentalist not because of the beliefs I held but because of how I held them: with a death grip. It would take God himself to finally pry them out of my hands. (p.17-18)”

“What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy...and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another.”