“All emotions are pure which gather you and lift you up; that emotion is impure which seizes only one side of your being and so distorts you.”

Rainer Maria Rilke

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“Whoever you are: in the evening step outof your room, where you know everything; yours is the last house before the far-off:whoever you are. With your eyes, which in their wearinessbarely free themselves from the worn-out threshold, you lift very slowly one black treeand place it against the sky: slender, alone.And you have made the world. And it is hugeand like a word which grows ripe in silence. And as your will seizes on its meaning,tenderly your eyes let it go...”


“And when what is near you is far, then your distance is already among the stars and very large; rejoice in your growth, in which you naturally can take no one with you, and be kind to those who remain behind, and be sure and calm before them and do not torment them with your doubts and do not frighten them with Your confidence or joy, which they could not understand.”


“Therefore, dear Sir, love your solitude and try to sing out with the pain it causes you. For those who are near you are far away... and this shows that the space around you is beginning to grow vast.... be happy about your growth, in which of course you can't take anyone with you, and be gentle with those who stay behind; be confident and calm in front of them and don't torment them with your doubts and don't frighten them with your faith or joy, which they wouldn't be able to comprehend. Seek out some simple and true feeling of what you have in common with them, which doesn't necessarily have to alter when you yourself change again and again; when you see them, love life in a form that is not your own and be indulgent toward those who are growing old, who are afraid of the aloneness that you trust.... and don't expect any understanding; but believe in a love that is being stored up for you like an inheritance, and have faith that in this love there is a strength and a blessing so large that you can travel as far as you wish without having to step outside it.”


“And when you realize that their activities are shabby, that their vocations are petrified and no longer connected with life, why not then continue to look upon it all as a child would, as if you were looking at something unfamiliar, out of the depths of your own solitude, which is itself work and status and vocation? Why should you want to give up a child’s wise not-understanding in exchange for a defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are participation in precisely what, by these means, you want to separate yourself from.”


“Rose, oh pure contradiction, joyof being No-one's sleep under so manylids.”


“You, you only, exist.We pass away, till at last,our passing is so immensethat you arise: beautiful moment,in all your suddenness,arising in love, or enchantedin the contraction of work.To you I belong, however time maywear me away. From you to youI go commanded. In betweenthe garland is hanging in chance; but if youtake it up and up and up: look:all becomes festival!”